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Nigeria Gazette
Published 1953-01Subjects: “…Sale of Unclaimed Goods…”
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Page will reload when a filter is selected or excluded.- Social Sciences 42 results 42
- Sociology 42 results 42
- — — — — — Production of Goods and Logistics 42 results 42
- Good governance 8 results 8
- Nigeria 4 results 4
- Democracy 3 results 3
- Good outcome 3 results 3
- Ethical values 2 results 2
- Oral health education 2 results 2
- Peace 2 results 2
- Politicians in Oyo State 2 results 2
- Rural market women 2 results 2
- Servant leadership 2 results 2
- The Christian idea of Servant Leadership (SL), which connotes honouring God and serving humanity (John 13:1-5), is germane to political leadership globally, Nigeria inclusive. Existing studies on leadership concentrated largely on its types, styles and qualities, with scant attention paid to the Christian concept of SL in relation to politics in Oyo State. This study was, therefore, designed to examine the concept of SL from a Christian perspective in the context of political leadership in Oyo State. This was with a view to determining its nature and applicability to governance in the state. Robert Greenleaf’s Theory of Leadership was adopted as the framework, while the phenomenological design was used. The three senatorial districts in Oyo State were enumerated. Convenience sampling was employed to select from each senatorial districts of the local governments: Oyo South (Ibadan North and Ido), Oyo Central (Oyo West and Surulere) and Oyo North (Iseyin and Kajola). In-depth interviews were conducted with 120 purposively selected respondents (60 Christian politicians, 30 members of the clergy and 30 Christians representing the general public across the senatorial districts) based on their involvement in politics in the state. Six sessions of focus group discussions were held with the participants. The data were subjected to thematic analysis. The Christian concept of SL emphasises love for one’s neighbour as oneself, which is central to all laws (Mark 12: 31-32); justice, an important value to liberal political ideal in the fairness of judgment (Amos 5:24); and tolerance, accommodating contrary opinions and giving equal opportunity (2Tessallonians 3: 6-12). The concept stresses transparency, which should manifest in project execution and policy implementation (Nehemiah 5:14-16); and patriotism, which is genuine commitment to the well-being of one’s country and her people (Romans 13: 1-5). Since the creation of Oyo State in 1976, Christians have held many positions of authority, such as governor, deputy governor, speaker of the state assembly and commissioners. Commenting on the governance in the state, Christian politician respondents claimed that, despite the significant involvement of Christians in the state politics, the political atmosphere was laden with negative values, such as selfishness, greed and hatred, which contradict love. There was injustice in the distribution of amenities, as opposed to justice, as well as insensitivity to political differences and opinions, in contradistinction to tolerance; this led to political violence and insecurity. Members of the clergy submitted that there was also alleged corruption in the form of misappropriation and embezzlement of funds, which tainted transparency and engendered inept administration. Nonchalant attitude to development and people’s welfare, in disregard for patriotism, were also identified by the other respondent - Christians representing the general public. All this, culminated in infrastructure decay, like bad roads, schools and hospital facilities across the state, high level of poverty, unemployment, as well as a threat to human value well-being.Contrary to the Christian values inherent in servant leadership, many of the Christians holding political positions in Oyo State did not deploy efficiently those values to foster a favourable political atmosphere in the state 2 results 2
- ADR Tool 1 results 1
- Accepted Tenders 1 results 1
- Access to justice 1 results 1
- Access to justice is a fundamental right that ought to be universal, but a lack of effective access to justice is frequently identified as a major barrier to realising human rights. This relates especially to women. Nigerian women are not sufficiently protected by the legal system. Women in Africa, generally, and in Nigeria, in particular, face numerous barriers that hinder their access to legal services and assistance from legal institutions that are set up to redress wrongs. Under the Constitution of the Federal Republic of Nigeria 1999, it is the duty of government to ensure that all citizens have access to justice. Legal aid clinics have in the last decade developed alongside other governmental legal services. The article discusses the evolution of legal clinics in educational institutions and by non-governmental organisations in Nigeria and focuses in particular on how access to justice through the intervention of the Women’s Law Clinic, University of Ibadan, has impacted on governance and development 1 results 1
- Anglican Diocese of Ogbomoso 1 results 1
- Anti-corruption Campaigns 1 results 1
- Authoritarianism 1 results 1
- Award of Scholarships and Training Courses 12 Nigeria Groundnut Marketing Board 1 results 1
- Background: The workplace is one of the avenues for educating the public about their oral health in developing countries; particularly in rural communities where the workplace plays a major role in communal living. It is therefore necessary to find out if the market is appropriate for achieving the set aim of improving oral health awareness among the populace in rural communities. Aim and Objectives: The aim of this study was to determine the effectiveness of oral health education conducted in a market in a rural community by comparing the oral health practices of market women involved in the oral health education programme to those not involved in the programme. Design: A prospective study. Setting: A rural community in South-western Nigeria. Subjects & Methods: A prospective study was conducted among market women in Igboora, a rural community in Southwestern Nigeria. The intervention was oral health education differentiating between the intervention group and the control group. Structured interviewer administered questionnaires were used to obtain information from the participants on their oral hygiene measures, fluoride use, dental attendance and the demographics of the participants. Data collected was analyzed using SPSS and p-value set at <0.05. Results: Two hundred market women participated in the study with a mean age of 45.2 ± 17 years. The interventional group was made up of 106 market women while the control group was made up of 94 market women. There were no significant differences in the sociodemographic characteristics of women in both the intervention and control groups. Women in the intervention group engaged in more frequent cleaning of their teeth and tongue than those in the control group (p < 0.001). Market women who had participated in the oral health education subsequently visited the dentist more often than those in the control group (p = 0.010). Conclusion: The study showed that oral health education conducted at a market was effective in improving some oral health practices of participants. It is recommended that oral health practices be extended to major markets in our communities 1 results 1
- Background: There is no general consensus on the definition of retrosternal goitre however thyroidectomy remains the gold standard of treatment with or without a sternotomy Aim: To review the outcome of surgical management of retrosternal goitres. Methodology: Retrospective review of records of patients who had thyroidectomy for retrosternal goitre over a 15-year period. Results: Out of a total of 45 patients, 34(76%) were females and 11(24%) were males with a male/female ratio of 3:1; while their age ranged between 28 and 72years with a mean of 57+15SD. All the patients were euthyroid and a quarter did not have symptoms apart from a neck mass. In all, 15% of the patients had recurrent goitre. CT scan of neck and chest was done in 31 (72%) patients; while 44 (98%) patients had cervical retrosternal goitres, 1(2%) patient had ectopic retrosternal goitre. A cervical incision was sufficient in 28 (62%) patients while 17 (38%) patients required additional sternotomy. Total thyroidectomy was done in all the patients. There were post-operative complications in 19 (42%) patients. Histopathology showed that 3(6.6%) patients had papillary thyroid carcinoma while 42(93.4%) had benign pathology findings. Conclusion: Surgical removal is the treatment of choice. Most retrosternal goitres can be resected through a collar stud incision; however the possibility of a need for a sternotomy should always be planned. The simultaneous occurrence of cervical and ectopic retrosternal goitre should always be ruled out with a CT scan. 1 results 1
- Bill-First Notice 1 results 1
- Bills—Second Notice 1 results 1
- Built environment 1 results 1
- Charity Tithe (CT) in Deuteronomy was used to provide palliatives for the poor in Ancient Israel. Contrariwise, while groups likened to these are found in Nigerian churches, especially the Anglican Church, CT is not adopted, resulting largely in loss of members to other denominations practising a similar system. Existing studies on tithing and church poverty alleviation have addressed the obligatory nature of tithing, but little attention has been paid to the welfare values of CT as practised in Ancient Israel and as related to the Anglican Church. This study, therefore, examined the practice of CT and its effectiveness in Deuteronomy with a view to justifying the need for its existence in the Anglican Church and relevance in addressing poverty and membership situations in the Anglican Diocese of Ogbomoso (ADO). The study adopted the theoretic concept of “The Community of Goods in the Early Church”. The ADO was purposively selected because poverty alleviation is one of its main programmes. Four hundred copies of a questionnaire were administered to 40 clergymen, and 60 lay members each from the five archdeaconries and the Cathedral. In-depth interviews were conducted with 60 respondents involved in the Diocesan poverty alleviation programmes: 25 Clergymen and 35 lay members. Six focus-group discussions (FGDs) were held with ten members in each Archdeaconry and the Cathedral. Church membership/tithe records were consulted. Biblical texts (Deuteronomy 14:28-29; 26:12-15) were exegetically analysed, and quantitative data were subjected to percentages. Charity tithe in Deuteronomy, which was paid by every adult Israelite once in three years on agricultural products and stored in the clan gate, was used to tackle hunger (Deut. 14:28-29; 26:12-15). In the ADO where many of the population lived below poverty line, CT was non- existent, which caused a level of membership loss, but close to it was an offertory offering misconstrued by 72.4% interview respondents (clergymen: 37.0% and laity: 35.4%) as CT collected weekly for the poor. This generated ₦3.7m between 2005 and 2013 and catered only for 4.0% of the poor; 7.0% (27 people annually) of these left for other churches. A projective analysis from the questionnaire indicated that a faithful execution of CT would yield greater effects, generating ₦14.6m every three years from: farmers (1470:₦2.5m), civil-servants (315:₦6.5m), traders (525:₦2.8m), employees of private sectors/retirees/clergy (210:₦1.2m), artisans (385:₦1.5m), and students (595:₦120,000). These resources would have the following distribution: clergy (45:17%:₦2.4m), widows (113:18%:₦2.6m), orphans (121:20%:₦2.9m), strangers (322:23%:₦3.3m) and the unemployed (313:22%:₦3.2m). While 92.0% interview respondents supported the adoption of CT in empowering priests’ wives, orphans, youths and women, many of FGD participants opined that rural dwellers should be given priority in the distribution. Moreover, majority of the participants agreed that it would reduce the exodus of poor members to other churches. Charity tithe was non- existent in the Anglican Diocese of Ogbomoso, which, among other factors, led to loss of members. Given the success of the practice in Deuteronomy and its potential effectiveness in the Diocese, its adoption and faithful implementation by the Anglican Church would alleviate poverty and enhance evangelism 1 results 1
- Charity tithe in Deuteronomy 1 results 1
- Clinical legal education 1 results 1
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