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Negotiating the Canon: Arab Women Romantic Poets Jamila al-ʿAlayli and Zahra al-Hurr
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AN Unsilenced Text:
The Literature of the Female Voice in Hanan Al-Shaykh's Women of Sand and Myrrh and Leila Abouzeid's Year of the Elephant
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Reinterpreting Medieval Islamic Autobiography: The Case of al-Sakhāwī’s Irshād (1428/831 AH - 1497/902 AH)
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The impact of politics on lexical coinage: A study of the morphological patterns in Egyptian printed media after January, 25th 2011
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Despite the great impression of the Arabs and non-Arabs writers to the art of Maqamat genre, invented by Badi’I Zaman Al-Hamadhani in the fourth century A.H., which gained a wide recognition in both Arabo-Islamic communities. The quantum values and importance added by this literary genre in to the Arabs’ literary heritage has made unique literary creative genre, which changes the status of Arabic prose writing, formulated in the form of funny stories, chosen a narrator named ‘Isa bn Hisham, and a vibrant Hero known: Abu -1- Fatih al-Iskandari. This unique style was later emulated by many Arabs’ writers by producing their own Maqamat, such as; Abu-L-Qazeem Muhammad Al- Hariri (d. 516 A.H), Zamakhshari (D.538 A.H.) Suyyuti (d. 1505 C.E). In the twenty-first century, the great gestures of Africa Arabic scholars in general, and Nigeria in particular, with this literary creativity is very impressive and applausive , with the production of different Maqamat, followed the styles of Badi’ Zaman al Hamadhani, Abu -1-Qasim al- Hariri and etc., amongst are: Dr. Abdul Bari Adetunji in his Maqamat titled : Kaswatu-L-‘Ary fi-1- Maqamat Abdul Bari, Mas’ud Abdul Ganiy Adebayo Al-Oyowiy, in his Maqamat, titled: Maqamat-1- Oyowy, Muhammad Awwal Abdul Salam popularly known as Sahibul -Qur’an Al-Ilory in his Maqamat, titled : Maqamat -Ilory, and Ahmad Tijani Yusuf Ajegunle popularly known as Riku-1 -Asifiyah in his Maqamat, titled : Maqamat Ibn Yusuf and etc. Despite the multiplicity of the studies contained in Al-Ilory’s Maqamat, the rhetorical features have not been studied, which has created a gap to fill by the researcher. Therefore, this research aims to study the rhetorical features in the Al-Ilory’s Maqamat. But, before delving in to the main discussion, the concept of Maqamat, its characteristics and elements would be discussed. Then a historical background of the author of Al-Ilory’s Maqamat would also be discussed.
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The status of arabic literature in Nigerian authorship: a chronological study
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Beyond Logic: Ibn al-Sarrāǧ’s (d. 316/928) al-Uṣūl fī al-naḥw and the Formation of the Islamic Disciplines
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Knowledge, attitude and practice of islamic moral and ethics among students of selected modern arabic schools in Ibadan
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Knowledge, attitude and practice of islamic moral and ethics among students of selected modern arabic schools in Ibadan
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Daughterly Narratives in Search of Voice: Fadwa Tuqan, Latifa al-Zayyat, and Samar Attar
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Students' perceptions of interaction in a hybrid foreign language (L2) Arabic course in light of their affective domain
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Imitation and Originality in Four Poems by al-Hạ̄jjʿUmar ibn AbīBakr ibn ʿUthmān Krachi (ca 1856–1934)
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The Utilitarian Islamic Modernity of Ḥasan al-ʿAṭṭār (1766–1835)
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The Mystical Soundscape and The Functions of Commentaries on Ibn AL-FĀRIḌ’S (d. 632/1235) NAẒM AL-SULŪK
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By All Memes, I want to learn Arabic: Teachers’ and Students’ Perceptions of Using Memes in AFL Classrooms
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Afro-arab women and the media misrepresentation: a literary panacea
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Spiritual reconciliation and self-discovery: the autobiographies of al-Ghazali and Malcolm X
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Autobiographie et autographie dans l'oeuvre d'Albert Memmi (French)
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Arabizi (Franco) in Egypt: A Study of Features, Reasons, Attitudes, and Educational Influence among Youth in Online Communication
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Language Borrowing Among Syrians Speaking Arabic in The United States: Arabization of English Words
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Gender discourse in Kitab al-Tabaqat al-Kubra: deconstructing Ibn Sa'd's portrayal of the model Muslim woman
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The effect of input-based and output-based feedback on the short-term development of AFL learners' inter-language
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Abū ʿAmr ibn al-ʿAlāʾ (d. 154/770) and Qur’anic Philology in the Second/Eighth Century
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Muslim minorities in the west: between fiqh of minorities and integration
