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In modern times, Aristotelian influence on Islamicate philosophical writing is exaggerated. Al-Fārābī did more than just copy Aristotle, he was an original thinker, and he may have sourced aspects of his thought and writing style from the Qurʾān. Consideration of al-Fārābī’s biography, works and his...
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AUC Knowledge Fountain
2014
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| _version_ | 1867613413213995008 |
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| access_status_str | Open Access |
| author | Stark, Michael William |
| author_browse | Stark, Michael William |
| author_facet | Stark, Michael William |
| author_sort | Stark, Michael William |
| collection | Thesis |
| dc_rights_str_mv | The author retains all rights with regard to copyright. The author certifies that written permission from the owner(s) of third-party copyrighted matter included in the thesis, dissertation, paper, or record of study has been obtained. The author further certifies that IRB approval has been obtained for this thesis, or that IRB approval is not necessary for this thesis. Insofar as this thesis, dissertation, paper, or record of study is an educational record as defined in the Family Educational Rights and Privacy Act (FERPA) (20 USC 1232g), the author has granted consent to disclosure of it to anyone who requests a copy. |
| description | In modern times, Aristotelian influence on Islamicate philosophical writing is exaggerated. Al-Fārābī did more than just copy Aristotle, he was an original thinker, and he may have sourced aspects of his thought and writing style from the Qurʾān. Consideration of al-Fārābī’s biography, works and historical context demonstrates his disinclination to base his writings on those of Aristotle. Al-Fārābī’s thoughts in the key area of revelation in al-Madīna al-fāḍila demonstrate his departure from ancient Greek belief in this area, although his use of individual reasoning also shows clearly his occasional disagreement with Islamic doctrine. Differences and commonalities between animals and humans as written by al-Fārābī can be compared with Aristotle’s dissimilar thoughts on these matters, refuting the idea that al-Fārābī was simply an Aristotelian philosopher. Use of the religious term fiṭra in al-Madīna al-fāḍila is a microcosm of its writer’s propensity to include the terminology of revealed religion in this book. |
| format | Thesis |
| id | oai:fount.aucegypt.edu:etds-1883 |
| institution | American University in Cairo (Egypt) |
| last_indexed | 2026-06-10T12:35:44.926Z |
| license_str | Other — see source repository |
| provenance_str_mv | Harvested via OAI-PMH from AUC Knowledge Fountain — bepress |
| publishDate | 2014 |
| publishDateRange | 2014 |
| publishDateSort | 2014 |
| publisher | AUC Knowledge Fountain |
| publisherStr | AUC Knowledge Fountain |
| record_format | dspace |
| source_str | AUC Knowledge Fountain — bepress |
| spelling | oai:fount.aucegypt.edu:etds-1883 Beyond Aristotelianism: al-Farabi on revelation, humans and animals in his on the Perfect State Stark, Michael William In modern times, Aristotelian influence on Islamicate philosophical writing is exaggerated. Al-Fārābī did more than just copy Aristotle, he was an original thinker, and he may have sourced aspects of his thought and writing style from the Qurʾān. Consideration of al-Fārābī’s biography, works and historical context demonstrates his disinclination to base his writings on those of Aristotle. Al-Fārābī’s thoughts in the key area of revelation in al-Madīna al-fāḍila demonstrate his departure from ancient Greek belief in this area, although his use of individual reasoning also shows clearly his occasional disagreement with Islamic doctrine. Differences and commonalities between animals and humans as written by al-Fārābī can be compared with Aristotle’s dissimilar thoughts on these matters, refuting the idea that al-Fārābī was simply an Aristotelian philosopher. Use of the religious term fiṭra in al-Madīna al-fāḍila is a microcosm of its writer’s propensity to include the terminology of revealed religion in this book. 2014-02-01T08:00:00Z thesis application/pdf https://fount.aucegypt.edu/etds/884 https://fount.aucegypt.edu/context/etds/article/1883/viewcontent/Michael_20Stark_20thesis_20third_final_20draft.pdf The author retains all rights with regard to copyright. The author certifies that written permission from the owner(s) of third-party copyrighted matter included in the thesis, dissertation, paper, or record of study has been obtained. The author further certifies that IRB approval has been obtained for this thesis, or that IRB approval is not necessary for this thesis. Insofar as this thesis, dissertation, paper, or record of study is an educational record as defined in the Family Educational Rights and Privacy Act (FERPA) (20 USC 1232g), the author has granted consent to disclosure of it to anyone who requests a copy. Theses and Dissertations AUC Knowledge Fountain al-Farabi Islamic philosophy |
| spellingShingle | al-Farabi Islamic philosophy Stark, Michael William Beyond Aristotelianism: al-Farabi on revelation, humans and animals in his on the Perfect State |
| title | Beyond Aristotelianism: al-Farabi on revelation, humans and animals in his on the Perfect State |
| title_full | Beyond Aristotelianism: al-Farabi on revelation, humans and animals in his on the Perfect State |
| title_fullStr | Beyond Aristotelianism: al-Farabi on revelation, humans and animals in his on the Perfect State |
| title_full_unstemmed | Beyond Aristotelianism: al-Farabi on revelation, humans and animals in his on the Perfect State |
| title_short | Beyond Aristotelianism: al-Farabi on revelation, humans and animals in his on the Perfect State |
| title_sort | beyond aristotelianism al farabi on revelation humans and animals in his on the perfect state |
| topic | al-Farabi Islamic philosophy |
| url | https://fount.aucegypt.edu/etds/884 https://fount.aucegypt.edu/context/etds/article/1883/viewcontent/Michael_20Stark_20thesis_20third_final_20draft.pdf |
| work_keys_str_mv | AT starkmichaelwilliam beyondaristotelianismalfarabionrevelationhumansandanimalsinhisontheperfectstate |