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The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption

This thesis focuses on discourses and practices relating to the journey to matrimony in Cairo's upper middle class. In other words, I will focus on how members of this social class communicate and perform their beliefs about matrimony. It is a journey to matrimony in Cairo's upper-middle class, with...

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Main Author: Al-Mokadem, Mariam
Format: Thesis
Published: AUC Knowledge Fountain 2020
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access_status_str Open Access
author Al-Mokadem, Mariam
author_browse Al-Mokadem, Mariam
author_facet Al-Mokadem, Mariam
author_sort Al-Mokadem, Mariam
collection Thesis
dc_rights_str_mv The author retains all rights with regard to copyright. The author certifies that written permission from the owner(s) of third-party copyrighted matter included in the thesis, dissertation, paper, or record of study has been obtained. The author further certifies that IRB approval has been obtained for this thesis, or that IRB approval is not necessary for this thesis. Insofar as this thesis, dissertation, paper, or record of study is an educational record as defined in the Family Educational Rights and Privacy Act (FERPA) (20 USC 1232g), the author has granted consent to disclosure of it to anyone who requests a copy.
description This thesis focuses on discourses and practices relating to the journey to matrimony in Cairo's upper middle class. In other words, I will focus on how members of this social class communicate and perform their beliefs about matrimony. It is a journey to matrimony in Cairo's upper-middle class, with reference to the temporalities a bride undergoes in order to actualize the new ordinary of marriage through suitor selection, matrimonial practices, and consumption patterns. I will investigate the basis on which a bride selects her suitor and the extent to which a bride and groom involve their parents (and in-group members) in the suitor selection process. I will also examine the practices in which families engage to get acquainted with one another, with reference to the social and cultural meanings of such practices. I will additionally inspect the ways in which marriage deals are made, especially in terms of the allocation of matrimonial transactions, and the extent to which the collective plays a major role in the pre-material acquisition process, that is, matrimonial consumption patterns. I worked as an intern at an interior designer firm in Heliopolis, Cairo, where I met seven couples in the pre-marital material acquisition phase. My ethnographic toolkit is based primarily on un-structured interviews with the brides, supported by observation notes of the preliminary meeting with the interior designer, the bridal home furnishings, and the kitchen utensils shopping. Through this ethnography of the particular, I was able to observe that members of the same social class react differently to matrimony; due to their subjective life experiences. I classified the reactions to matrimony into three typologies. However, none of the nuances undermine the logic of the habitus as class motivated. The different reactions to matrimony show the way through which individuals create a sense of individuality in relation to the structuring structures into which they were born and raised. The couples seem to constitute their identities through the process of hailing in social interactions. In other words, the typologies suggested in this research show that none of the couples initiated a radical change, but, rather, engaged in adaptive strategies.
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institution American University in Cairo (Egypt)
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license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from AUC Knowledge Fountain — bepress
publishDate 2020
publishDateRange 2020
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publisher AUC Knowledge Fountain
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spelling oai:fount.aucegypt.edu:etds-2394 The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption Al-Mokadem, Mariam This thesis focuses on discourses and practices relating to the journey to matrimony in Cairo's upper middle class. In other words, I will focus on how members of this social class communicate and perform their beliefs about matrimony. It is a journey to matrimony in Cairo's upper-middle class, with reference to the temporalities a bride undergoes in order to actualize the new ordinary of marriage through suitor selection, matrimonial practices, and consumption patterns. I will investigate the basis on which a bride selects her suitor and the extent to which a bride and groom involve their parents (and in-group members) in the suitor selection process. I will also examine the practices in which families engage to get acquainted with one another, with reference to the social and cultural meanings of such practices. I will additionally inspect the ways in which marriage deals are made, especially in terms of the allocation of matrimonial transactions, and the extent to which the collective plays a major role in the pre-material acquisition process, that is, matrimonial consumption patterns. I worked as an intern at an interior designer firm in Heliopolis, Cairo, where I met seven couples in the pre-marital material acquisition phase. My ethnographic toolkit is based primarily on un-structured interviews with the brides, supported by observation notes of the preliminary meeting with the interior designer, the bridal home furnishings, and the kitchen utensils shopping. Through this ethnography of the particular, I was able to observe that members of the same social class react differently to matrimony; due to their subjective life experiences. I classified the reactions to matrimony into three typologies. However, none of the nuances undermine the logic of the habitus as class motivated. The different reactions to matrimony show the way through which individuals create a sense of individuality in relation to the structuring structures into which they were born and raised. The couples seem to constitute their identities through the process of hailing in social interactions. In other words, the typologies suggested in this research show that none of the couples initiated a radical change, but, rather, engaged in adaptive strategies. 2020-02-01T08:00:00Z thesis application/pdf https://fount.aucegypt.edu/etds/1395 https://fount.aucegypt.edu/context/etds/article/2394/viewcontent/Mariam_Al_Mokadem_thesis.pdf The author retains all rights with regard to copyright. The author certifies that written permission from the owner(s) of third-party copyrighted matter included in the thesis, dissertation, paper, or record of study has been obtained. The author further certifies that IRB approval has been obtained for this thesis, or that IRB approval is not necessary for this thesis. Insofar as this thesis, dissertation, paper, or record of study is an educational record as defined in the Family Educational Rights and Privacy Act (FERPA) (20 USC 1232g), the author has granted consent to disclosure of it to anyone who requests a copy. Theses and Dissertations AUC Knowledge Fountain Marriage Social Class Endogamy
spellingShingle Marriage
Social Class Endogamy
Al-Mokadem, Mariam
The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption
title The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption
title_full The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption
title_fullStr The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption
title_full_unstemmed The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption
title_short The matrimonial culture in Cairo's upper middle class: Capital, collective and consumption
title_sort matrimonial culture in cairo s upper middle class capital collective and consumption
topic Marriage
Social Class Endogamy
url https://fount.aucegypt.edu/etds/1395
https://fount.aucegypt.edu/context/etds/article/2394/viewcontent/Mariam_Al_Mokadem_thesis.pdf
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AT almokademmariam matrimonialcultureincairosuppermiddleclasscapitalcollectiveandconsumption