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Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974

Includes bibliographical references (leaves 262-289).

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Bibliographic Details
Main Author: Bonate, Liazzat J K
Other Authors: Jeppie, Shamil
Format: Thesis
Language:English
Published: Department of Historical Studies 2014
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access_status_str Open Access
author Bonate, Liazzat J K
author2 Jeppie, Shamil
author_browse Bonate, Liazzat J K
Jeppie, Shamil
author_facet Jeppie, Shamil
Bonate, Liazzat J K
author_sort Bonate, Liazzat J K
collection Thesis
description Includes bibliographical references (leaves 262-289).
format Thesis
id oai:open.uct.ac.za:11427/10148
institution University of Cape Town (South Africa)
language eng
last_indexed 2026-06-10T12:47:42.223Z
license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2014
publishDateRange 2014
publishDateSort 2014
publisher Department of Historical Studies
publisherStr Department of Historical Studies
record_format dspace
source_str UCTD — University of Cape Town Open Access Repository
spelling oai:open.uct.ac.za:11427/10148 Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974 Bonate, Liazzat J K Jeppie, Shamil Historical Studies Includes bibliographical references (leaves 262-289). This thesis is based on the archival and fieldwork research, and sheds light on the area which has been little studied or reflected in scholarly literature: Islam in Northern Mozambique. Its particular focus is on African Muslim leadership in Northern Mozambique, which has historically incorporated Islamic authority and chiefship. The link between Islam and the chiefly clans existed since the eight century when Islam made inroads into the northern Mozambican coast and became associated with the Shirazi ruling elites. With the involvement of the region in the international slave trade during the nineteenth century, the Shirazi clans secured alliances with the most powerful mainland chiefs through conquest and kinship relations in order to access supplies of slaves from the mainland. This process was accompanied by a massive expansion of Islam from the coast into the hinterland. The alliances between the Shirazi at the coast and the chiefdoms further into the interior resulted in a network of paramount chiefs and their subordinates making up the bulk of Muslim slave-raiders, who established the limits between themselves (the Maca, Muslims and 'civilized') and those to be enslaved (the Makua and Lomwe, derogatory terms, meaning savagery, i.e., 'non-Muslims' and 'uncivilized') 2014-12-26T14:20:50Z 2014-12-26T14:20:50Z 2007 Doctoral Thesis Doctoral PhD http://hdl.handle.net/11427/10148 eng application/pdf Department of Historical Studies Faculty of Humanities University of Cape Town
spellingShingle Historical Studies
Bonate, Liazzat J K
Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974
thesis_degree_str Doctoral
title Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974
title_full Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974
title_fullStr Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974
title_full_unstemmed Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974
title_short Traditions and transitions : Islam and chiefship in Northern Mozambique, ca. 1850-1974
title_sort traditions and transitions islam and chiefship in northern mozambique ca 1850 1974
topic Historical Studies
url http://hdl.handle.net/11427/10148
work_keys_str_mv AT bonateliazzatjk traditionsandtransitionsislamandchiefshipinnorthernmozambiqueca18501974