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A critique of the use of the "Exodus" metaphor by feminist theology

Bibliography: leaves 83-87.

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Main Author: Mathews, Jeanette
Other Authors: Mosala, Itumeleng J
Format: Thesis
Language:English
Published: Department of Religious Studies 2015
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access_status_str Open Access
author Mathews, Jeanette
author2 Mosala, Itumeleng J
author_browse Mathews, Jeanette
Mosala, Itumeleng J
author_facet Mosala, Itumeleng J
Mathews, Jeanette
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description Bibliography: leaves 83-87.
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institution University of Cape Town (South Africa)
language eng
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2015
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spelling oai:open.uct.ac.za:11427/14342 A critique of the use of the "Exodus" metaphor by feminist theology Mathews, Jeanette Mosala, Itumeleng J Religious Studies Feminist Theology Bibliography: leaves 83-87. This paper presents a study of the Exodus tradition of the Hebrew Bible with a critique from the perspective of a Feminist Liberation theology. It is recognised that Liberation theologies in general have adopted the theme of Israel's Exodus from Egypt as a paradigm for liberation from the particular forms of oppression being addressed by that liberation perspective (for example, Black theology, Third World theology, Feminist theology). The appropriateness of such a use of the tradition is discussed for the broad category of Liberation theologies as well as for Feminist theology specifically. We have chosen to view the Exodus tradition as a metaphor. The importance of a metaphorical approach to theology will be discussed in the first chapter. Briefly, we acknowledge that metaphor is an appropriate category for religious language, since it uses what is known in order to describe the unknown. This is most clear in descriptions of the divine: in the case of the Exodus metaphor God may be described as "the Liberator of the oppressed". Likewise, the Exodus narrative may be considered a metaphor of liberation. However, a metaphorical perspective reminds us that religious language is limited since a metaphor cannot be fully equated with the category being described. A further limitation is noted whereby a two-way relationship is established in metaphorical speech, so that the metaphor is given validity by that which it describes. From the point of view of Feminist theology, such limitations are profoundly important, since a refusal to recognise them results in irrelevance or idolatry. Our second and third chapters explore the use of the Exodus metaphor by Feminist Liberation theology and the limitations of the metaphor, respectively. 2015-10-25T17:09:44Z 2015-10-25T17:09:44Z 1991 Master Thesis Masters MA http://hdl.handle.net/11427/14342 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town
spellingShingle Religious Studies
Feminist Theology
Mathews, Jeanette
A critique of the use of the "Exodus" metaphor by feminist theology
thesis_degree_str Master's
title A critique of the use of the "Exodus" metaphor by feminist theology
title_full A critique of the use of the "Exodus" metaphor by feminist theology
title_fullStr A critique of the use of the "Exodus" metaphor by feminist theology
title_full_unstemmed A critique of the use of the "Exodus" metaphor by feminist theology
title_short A critique of the use of the "Exodus" metaphor by feminist theology
title_sort critique of the use of the exodus metaphor by feminist theology
topic Religious Studies
Feminist Theology
url http://hdl.handle.net/11427/14342
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