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The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus

Bibliography: leaves 77-82.

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Main Author: Reve, Nomvuzo
Other Authors: Mazamisa, W L
Format: Thesis
Language:English
Published: Department of Religious Studies 2015
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access_status_str Open Access
author Reve, Nomvuzo
author2 Mazamisa, W L
author_browse Mazamisa, W L
Reve, Nomvuzo
author_facet Mazamisa, W L
Reve, Nomvuzo
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description Bibliography: leaves 77-82.
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institution University of Cape Town (South Africa)
language eng
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2015
publishDateRange 2015
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spelling oai:open.uct.ac.za:11427/14346 The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus Reve, Nomvuzo Mazamisa, W L Religious Studies Bibliography: leaves 77-82. The primary intention of this study is to contribute to scholarly interpretation of the New Testament Infancy Narratives. It owes much to Schaberg (1990) who, undoubtedly, has done an extensive study of the infancy narratives. In contrast, it is a challenge to her claim that, studied from a feminist theological approach, the texts dealing with the origin of Jesus, Matthew 1:1-25 and Luke 1:20-56 and 3:23-38 originally were about an illegitimate conception and not about a miraculous virginal conception. It challenges her claim that the intention of the evangelists was to transmit the tradition that Jesus, the Messiah, was illegitimately conceived during the time when Mary, his mother, was still betrothed to Joseph. My argument is that, looked at from a womanist Afrocentric perspective, these infancy narratives were about the legitimate conception of Jesus and nothing else. They were, rather, aimed at passing down the tradition that Jesus, charged with illegitimacy, was, in fact, conceived legitimately. The charge only served to defame Jesus. In other words, that charge had a social and not a biological value. An investigation of the understanding of Jesus's birth in the Mediterranean world in chapter 4 shows that that charge came solely from Jesus's opponents whether they were Jewish or non-Jewish. An examination of pre-marital sexual relations and marriage customs among African societies in chapter 4 shows that Joseph could be the biological father of Jesus. He probably made Mary pregnant before or during the betrothal period. Given that, Joseph could not only be the legal father of Jesus but his biological father too. Chapter 5 and 6 of this study look at Matthew's and Luke's reading of the virgin birth. There is really nothing suggesting that the evangelists intended to write about the illegitimacy of Jesus. They were clearly writing about the legitimate conception of Jesus. 2015-10-25T17:09:50Z 2015-10-25T17:09:50Z 1995 Master Thesis Masters MA http://hdl.handle.net/11427/14346 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town
spellingShingle Religious Studies
Reve, Nomvuzo
The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus
thesis_degree_str Master's
title The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus
title_full The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus
title_fullStr The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus
title_full_unstemmed The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus
title_short The legitimacy of Jesus : an Afrocentric reading of the birth of Jesus
title_sort legitimacy of jesus an afrocentric reading of the birth of jesus
topic Religious Studies
url http://hdl.handle.net/11427/14346
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