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Bibliography: leaves 108-116.
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| Format: | Thesis |
| Language: | English |
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Department of Religious Studies
2015
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| _version_ | 1867613297026531328 |
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| access_status_str | Open Access |
| author | Matsoso, Irene Martina Litseoane |
| author2 | Mazamisa, Welile |
| author_browse | Matsoso, Irene Martina Litseoane Mazamisa, Welile |
| author_facet | Mazamisa, Welile Matsoso, Irene Martina Litseoane |
| author_sort | Matsoso, Irene Martina Litseoane |
| collection | Thesis |
| description | Bibliography: leaves 108-116. |
| format | Thesis |
| id | oai:open.uct.ac.za:11427/14746 |
| institution | University of Cape Town (South Africa) |
| language | eng |
| last_indexed | 2026-06-10T12:33:54.099Z |
| license_str | Not specified — see source repository |
| provenance_str_mv | Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository |
| publishDate | 2015 |
| publishDateRange | 2015 |
| publishDateSort | 2015 |
| publisher | Department of Religious Studies |
| publisherStr | Department of Religious Studies |
| record_format | dspace |
| source_str | UCTD — University of Cape Town Open Access Repository |
| spelling | oai:open.uct.ac.za:11427/14746 Luke and the marginalized : an African feminist's perspective on three Lukan parables (Luke 10: 25-37; 15: 8-10 ; 18: 1-8) Matsoso, Irene Martina Litseoane Mazamisa, Welile Religious Studies Feminist perspectives Bibliography: leaves 108-116. Part I of this study introduces the problem and the feminist methodologies to be employed in the thesis. The argument is that biblical scholarship and interpretation was based on Western patriarchal androcentric and sexist approach which considered maleness as normative human behaviour. The feminist approach to the parabolic interpretation is introduced as a contrast to the normative male dominated Western scholarship. Feminist theology demonstrates convincingly that the androcentric and misogynist bias of patriarchal tradition is serious. Then again, American, European African women theologians realize the need has arisen to establish alternative norms and sources of tradition to challenge these biases, and women seek a reconstruction or re-envisioning of the theological themes that will free males from these biases. While sharing these concerns I want to discuss these issues from the point of view of the Circle of Concerned African Women Theologians whose founding person is Mercy Oduyoye. These women feel oppressed by their African culture, religion and White domination. The African context will be represented by the Lesotho situation whose areas of similarity in oral mentality, culture and mode of life between the Basotho people and the ancient Jewish culture are close. Part II presents a historical interpretation of the three selected parabolic paradigms. These are: The parables of The Good Samaritan (Luke 10: 25-37), The Lost Coin (Luke 15: 8-10) and The Unjust Judge (Luke 18: 1-8) . This presentation is exposed by a selection of three scholars who typify the approach and views of their generation in the interpretation of each respective parable. Part III focuses on critical analyses of the three parables. The structural, exegetical, hermeneutical and African feminist's analysis will be the burden of this section. The conclusion will be the culmination of the present study. 2015-11-08T05:12:50Z 2015-11-08T05:12:50Z 1992 Master Thesis Masters MA http://hdl.handle.net/11427/14746 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town |
| spellingShingle | Religious Studies Feminist perspectives Matsoso, Irene Martina Litseoane Luke and the marginalized : an African feminist's perspective on three Lukan parables (Luke 10: 25-37; 15: 8-10 ; 18: 1-8) |
| thesis_degree_str | Master's |
| title | Luke and the marginalized : an African feminist's perspective on three Lukan parables (Luke 10: 25-37; 15: 8-10 ; 18: 1-8) |
| title_full | Luke and the marginalized : an African feminist's perspective on three Lukan parables (Luke 10: 25-37; 15: 8-10 ; 18: 1-8) |
| title_fullStr | Luke and the marginalized : an African feminist's perspective on three Lukan parables (Luke 10: 25-37; 15: 8-10 ; 18: 1-8) |
| title_full_unstemmed | Luke and the marginalized : an African feminist's perspective on three Lukan parables (Luke 10: 25-37; 15: 8-10 ; 18: 1-8) |
| title_short | Luke and the marginalized : an African feminist's perspective on three Lukan parables (Luke 10: 25-37; 15: 8-10 ; 18: 1-8) |
| title_sort | luke and the marginalized an african feminist s perspective on three lukan parables luke 10 25 37 15 8 10 18 1 8 |
| topic | Religious Studies Feminist perspectives |
| url | http://hdl.handle.net/11427/14746 |
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