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Bibliography: pages 232-241.
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| Format: | Thesis |
| Language: | English |
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Department of Religious Studies
2016
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| _version_ | 1867613256538914816 |
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| access_status_str | Open Access |
| author | Damsell, Wilfred Ernest |
| author2 | Chidester, David |
| author_browse | Chidester, David Damsell, Wilfred Ernest |
| author_facet | Chidester, David Damsell, Wilfred Ernest |
| author_sort | Damsell, Wilfred Ernest |
| collection | Thesis |
| description | Bibliography: pages 232-241. |
| format | Thesis |
| id | oai:open.uct.ac.za:11427/16366 |
| institution | University of Cape Town (South Africa) |
| language | eng |
| last_indexed | 2026-06-10T12:33:15.376Z |
| license_str | Not specified — see source repository |
| provenance_str_mv | Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository |
| publishDate | 2016 |
| publishDateRange | 2016 |
| publishDateSort | 2016 |
| publisher | Department of Religious Studies |
| publisherStr | Department of Religious Studies |
| record_format | dspace |
| source_str | UCTD — University of Cape Town Open Access Repository |
| spelling | oai:open.uct.ac.za:11427/16366 The Christian eschatological epistemology of Jonathan Edwards, 1703-1758 Damsell, Wilfred Ernest Chidester, David Religious Studies Bibliography: pages 232-241. Philosophy and theology combine in Jonathan Edwards in a way that is not usual for either discipline. The field of study is therefore that of historical philosophy and historical theology but only in so far as to give the historical situation and interpretation of Jonathan Edwards' epistemology. The philosophy is Christian, Neo-Platonic and Lockean and the theology is Calvinistic. The author gives the historical background with reference to John Locke,· Isaac Newton and compares Edwards with Kant who was almost contemporary and shows that epistemology is situational and that a philosopher's works can never be studied out of context. He then touches on the massive Puritan heritage of Jonathan Edwards' and shows briefly the epistemological tradition of Calvin but chiefly concentrating on the knowledge of faith. He traces this through the English Puritans to Jonathan Edwards. The author then by means of a detailed commentary from various parts of Edwards' works· places the locus of Edwards' epistemology in the doctrine of the Sovereignty of God. · He shows that each Person of the Triune God, was a permanent emotional, devotional, theological and homiletical feature in Edwards' life. The holistic vision of God working in a consciously epistemological way from eternity to eternity, raises the locus of the epistemology far above Perry Miller's comment that Edwards was extrapolating Lockean psychology into the Godhead. The reverse was true, the vision of God in His eternal sovereignty, omnipotent, omnipresent and omniscient, places the locus in eternity, in the heavens, so to speak, and the ordinary elements of epistemology usually discussed by philosophers, must be considered in that context if they are to be true to Jonathan Edwards. This locus is most clearly seen when the eschatological development of his epistemology into eternity is systematised. Knowledge is bound up with glory, virtue, joy, beauty and with an existential encounter with God, growing into eternity. Knowledge is viewed as being mediated by Christ the God-man to an hierarchy of created spirits. Knowledge is itself in an hierarchy and must be considered in its full implications. The knowledge of the damned involves Edwards in a contradiction as he sees them growing in knowledge, suffering and pain yet cut off from Christ the mediator of knowledge and also growing in stupor. 2016-01-12T11:25:31Z 2016-01-12T11:25:31Z 1987 Master Thesis Masters MA http://hdl.handle.net/11427/16366 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town |
| spellingShingle | Religious Studies Damsell, Wilfred Ernest The Christian eschatological epistemology of Jonathan Edwards, 1703-1758 |
| thesis_degree_str | Master's |
| title | The Christian eschatological epistemology of Jonathan Edwards, 1703-1758 |
| title_full | The Christian eschatological epistemology of Jonathan Edwards, 1703-1758 |
| title_fullStr | The Christian eschatological epistemology of Jonathan Edwards, 1703-1758 |
| title_full_unstemmed | The Christian eschatological epistemology of Jonathan Edwards, 1703-1758 |
| title_short | The Christian eschatological epistemology of Jonathan Edwards, 1703-1758 |
| title_sort | christian eschatological epistemology of jonathan edwards 1703 1758 |
| topic | Religious Studies |
| url | http://hdl.handle.net/11427/16366 |
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