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Persons, property and morality : a defence of political libertarianism

Bibliography: p.191-197.

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Main Author: Williams, Graham Andrew
Other Authors: Brooks, David
Format: Thesis
Language:English
Published: Department of Philosophy 2016
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author Williams, Graham Andrew
author2 Brooks, David
author_browse Brooks, David
Williams, Graham Andrew
author_facet Brooks, David
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description Bibliography: p.191-197.
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provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2016
publishDateRange 2016
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spelling oai:open.uct.ac.za:11427/17058 Persons, property and morality : a defence of political libertarianism Williams, Graham Andrew Brooks, David Philosophy Political Philosophy Bibliography: p.191-197. This dissertation adopts as its starting point the beliefs that moral truths can be known and that political philosophy is a branch of ethics. The author identifies three variants of libertarianism on the basis of their different treatments of the right to private property, which all three consider to be the cornerstone of political libertarianism. The author evaluates the arguments of Robert Nozick, Murray Rothbard, John Hospers and Ayn Rand for the moral foundations of libertarianism and finds them to be methodologically inadequate. None is able to furnish libertarianism with the moral foundations it requires. Following the example of Jan Narveson in his recent defence of the libertarian idea, the author adopts as the correct metaphysic of morality the method of hypothetical contract. The contractarian method is capable of determining both the nature and the extent of moral obligation. From application of the method of hypothetical contract, the author concurs with the above-mentioned authors that morality is a system of rights and duties, i.e. deontological in character, and that persons are indeed bearers of moral, non-conventional rights. One of these rights is the negative right to equal social liberty. The author differs, however, in finding that contractarianism favours also a positive right to basic, standard welfare. Recognition of this latter right commits the author to a form of moderate or Lockean libertarianism that endorses the in-principle justice of coercive redistribution to meet persons' basic welfare. Consequently, the orthodox libertarianism advocated by Nozick, Rothbard, Hospers, Rand and Narveson which recognises only negative moral rights is rejected by the author. All of the libertarians cited accept in one form or another John Locke's labour theory of appropriation. However, the author eschews the standard reading of Locke they are wedded to. The standard reading premises the labour theory on a person's ownership of himself. This reading is rejected on the grounds that the idea of self-ownership is insufficiently determinate to act as a sure basis for establishing property rights in things one has mixed one's labour with. A reconstructed defence of the moral right to private property through labouring which avoids this difficulty is given. That defence is premised not on self-ownership but on the right to equal social liberty. Save for the requirement to meet basic welfare there are no limits to the extent of acquisition. The author argues that, despite his avowals to the contrary, Nozick in fact endorses a positive right to welfare, and that this positive right is one that is co-extensive with the right to basic welfare established by the method of hypothetical contract. Two arguments are given. The first argument draws on Nozick's Lockean proviso that an act of appropriation not worsen the position of others. The second is based upon the application to an envisaged society of libertarian-rights bearers of Nozick's clause that permits the violation of rights in order to avoid catastrophic moral horror. This latter argument the author believes to be successful against any libertarianism that is wedded to absolute property rights. Redistribution to meet the demands of basic welfare necessitates taxation. Taxation is to be levied proportionately and not progressively, and is to be coupled with a system of private social insurance. None of the three variants of libertarianism identified, and which the author maintains sustain redistribution as a matter of justice, is ostensibly committed to redistribution more extensive than required to meet persons' basic welfare~ Ernest Loevinsohn's argument to the effect that libertarians are - by the very principle they defend as libertarians - committed to more far-reaching welfare and redistribution is examined and rejected. Because Loevinsohn's argument is directed against a consequentialist defence of libertarianism and not a deontological version it is misplaced. Furthermore, it fails to establish the conclusion Loevinsohn supposes it. 2016-02-17T07:08:12Z 2016-02-17T07:08:12Z 1992 Doctoral Thesis Doctoral PhD http://hdl.handle.net/11427/17058 eng application/pdf Department of Philosophy Faculty of Humanities University of Cape Town
spellingShingle Philosophy
Political Philosophy
Williams, Graham Andrew
Persons, property and morality : a defence of political libertarianism
thesis_degree_str Doctoral
title Persons, property and morality : a defence of political libertarianism
title_full Persons, property and morality : a defence of political libertarianism
title_fullStr Persons, property and morality : a defence of political libertarianism
title_full_unstemmed Persons, property and morality : a defence of political libertarianism
title_short Persons, property and morality : a defence of political libertarianism
title_sort persons property and morality a defence of political libertarianism
topic Philosophy
Political Philosophy
url http://hdl.handle.net/11427/17058
work_keys_str_mv AT williamsgrahamandrew personspropertyandmoralityadefenceofpoliticallibertarianism