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Towards a feminist hermeneutic of Mark 7: 24-30

Bibliography: pages 133-139.

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Main Author: Guttler, Michele
Other Authors: Mazamisa, Welile L
Format: Thesis
Language:English
Published: Department of Religious Studies 2016
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access_status_str Open Access
author Guttler, Michele
author2 Mazamisa, Welile L
author_browse Guttler, Michele
Mazamisa, Welile L
author_facet Mazamisa, Welile L
Guttler, Michele
author_sort Guttler, Michele
collection Thesis
description Bibliography: pages 133-139.
format Thesis
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institution University of Cape Town (South Africa)
language eng
last_indexed 2026-06-10T12:49:41.617Z
license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2016
publishDateRange 2016
publishDateSort 2016
publisher Department of Religious Studies
publisherStr Department of Religious Studies
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source_str UCTD — University of Cape Town Open Access Repository
spelling oai:open.uct.ac.za:11427/17075 Towards a feminist hermeneutic of Mark 7: 24-30 Guttler, Michele Mazamisa, Welile L Religious Studies Bible and Feminism Liberation Theology Bibliography: pages 133-139. Behind the overt sexism and racism exhibited in Mk7.24-30, lies a message of Liberation. This message of liberation is discerned through understanding the text as primarily reflecting its context of origin. This thesis argues that inherent in the bible is a message of liberation far all; and that this message has been lost through being written, redacted and interpreted, in a primarily androcentric environment. The task of this thesis is thus to discern whether this message of liberation is reflected in Mk7.24-30, and if so, to expose it and develop a feminist hermeneutic based on this understanding. Mark must be recognised as existing specifically as a text, and recognising its textual nature is crucial to understanding Mk7.24-30. This thesis holds that every text is shaped by the environment in which it in set and created, it is also shaped by the anticipated readers. In examining Mk7.24-3), the setting of the story is recognised as Palestine, and the audience for which it was written is seen to be the Roman Christians. Both Palestine and Rome are examined from a Historical Materialist perspective, in an attempt to discern ways in which the two environments contributed toward the shaping of the text. Once the text is recognised as primarily reflecting the dominant patriarchal ideology of the day, this thesis attempts to discern whether Mk7.24-30 contains a message of liberation. In reading the text from the perspective of the Syro-Phonoecian woman, and by examining the actions of both Jesus and the woman, we show how the text may indeed be liberatory to women, and all marginalised people, despite the harsh racist and sexist overtones. 2016-02-17T07:12:46Z 2016-02-17T07:12:46Z 1988 Master Thesis Masters MA http://hdl.handle.net/11427/17075 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town
spellingShingle Religious Studies
Bible and Feminism
Liberation Theology
Guttler, Michele
Towards a feminist hermeneutic of Mark 7: 24-30
thesis_degree_str Master's
title Towards a feminist hermeneutic of Mark 7: 24-30
title_full Towards a feminist hermeneutic of Mark 7: 24-30
title_fullStr Towards a feminist hermeneutic of Mark 7: 24-30
title_full_unstemmed Towards a feminist hermeneutic of Mark 7: 24-30
title_short Towards a feminist hermeneutic of Mark 7: 24-30
title_sort towards a feminist hermeneutic of mark 7 24 30
topic Religious Studies
Bible and Feminism
Liberation Theology
url http://hdl.handle.net/11427/17075
work_keys_str_mv AT guttlermichele towardsafeministhermeneuticofmark72430