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The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986

Bibliography: pages 407-418.

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Main Author: Swart-Russell, Phoebe
Other Authors: De Gruchy, John W
Format: Thesis
Language:English
Published: Department of Religious Studies 2016
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access_status_str Open Access
author Swart-Russell, Phoebe
author2 De Gruchy, John W
author_browse De Gruchy, John W
Swart-Russell, Phoebe
author_facet De Gruchy, John W
Swart-Russell, Phoebe
author_sort Swart-Russell, Phoebe
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description Bibliography: pages 407-418.
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institution University of Cape Town (South Africa)
language eng
last_indexed 2026-06-10T12:32:00.945Z
license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2016
publishDateRange 2016
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publisher Department of Religious Studies
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spelling oai:open.uct.ac.za:11427/17180 The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986 Swart-Russell, Phoebe De Gruchy, John W Anglican Communion - Clergy Women priests Bibliography: pages 407-418. This thesis sets out to make a comprehensive study of the debate on the ordination of women to the priesthood in the Anglican Communion. This required, first and foremost, an historical examination of the development of the debate. Chapters 1-3 trace the movement of thought and attitude within the churches which make up the Communion, focusing particularly on the Church of the Province of Southern Africa, the Church of England, and the Episcopal Church of North America. A gradual shift in attitudes is revealed, away from grossly sexist understandings of women's roles in the church, and towards an acceptance that women have both the gifts and the calling for priesthood and indeed, for any role in the church. The next step after tracing the movement of attitudes in the past, was to examine the attitudes of the present. Chapter 4 contains the results of empirical research, undertaken in South Africa, on present-day attitudes and arguments in the debate. These, as might be expected, reveal a wide spectrum of opinion, from ultra-conservative stereotypes of women's role to an open acceptance of women occupying any role for which they have the gifts and abilities. Each response, of course, produced theological and scriptural evidence in its own support. Chapters 5 and 6, therefore, provide a biblical and theological evaluation of the evidence and arguments upon which these responses were based, both for and against the ordination of women to the priesthood. The biblical and theological evaluation revealed the crux of the thesis - namely, that the debate on the ordination of women to the priesthood is an integral part of the phenomenon of ecclesial and social sexism. The arguments of the opponents of women's ordination are invariably based on sexist modes of thought. At the same time, however, the arguments of the proponents of women's ordination are, to a large extent, influenced and. shaped by those same sexist modes of thought which they are attempting to address. For this reason the arguments in favour of women's ordination are unable to create a new theology in which the full humanity of Christian women as created in the image of God is a non-negotiable assumption; a theology in which therefore the priesthood, and women's participation in it takes on a new form closer to the revelation of the servant priesthood of Christ. Chapter 7 thus moves beyond the debate on women's ordination to an analysis of the structures and principles of sexism, and especially the manifestations of the sexism in past and present church history. It is only by the complete abolition of sexism in the churches that the true priesthood of both women and men can be achieved. In Chapter 8 the first tentative steps towards this goal are explored. It is obvious that the abolition of sexism in the churches must primarily take place through the self-liberation of Christian women and men from sexist patterns of thought and behaviour. Groups such as the Movement for the Ordination of Women in Britain can contribute much towards this end by their outreach to their members who in turn can communicate with fellow parishioners. In this way various groups may be started in the parishes, and house churches may be influenced in their teaching and thinking. 2016-02-22T07:19:27Z 2016-02-22T07:19:27Z 1988 Doctoral Thesis Doctoral PhD http://hdl.handle.net/11427/17180 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town
spellingShingle Anglican Communion - Clergy
Women priests
Swart-Russell, Phoebe
The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986
thesis_degree_str Doctoral
title The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986
title_full The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986
title_fullStr The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986
title_full_unstemmed The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986
title_short The ordination of women to the priesthood : a critical examination of the debate within the Anglican communion, 1961-1986
title_sort ordination of women to the priesthood a critical examination of the debate within the anglican communion 1961 1986
topic Anglican Communion - Clergy
Women priests
url http://hdl.handle.net/11427/17180
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