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Marena a Lesotho: chiefs, politics and culture in Lesotho

'What is a chief?' and 'what do chiefs do?' are the two questions which begin this study of political authority in rural Lesotho. These questions are contained within a broader one, 'why do villagers often hold chiefs, individually and generally, in contempt but recoil at the suggestion of dissoluti...

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Main Author: Quinlan, Tim
Other Authors: Sharp, John
Format: Thesis
Language:English
English
Published: Social Anthropology 2017
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access_status_str Open Access
author Quinlan, Tim
author2 Sharp, John
author_browse Quinlan, Tim
Sharp, John
author_facet Sharp, John
Quinlan, Tim
author_sort Quinlan, Tim
collection Thesis
description 'What is a chief?' and 'what do chiefs do?' are the two questions which begin this study of political authority in rural Lesotho. These questions are contained within a broader one, 'why do villagers often hold chiefs, individually and generally, in contempt but recoil at the suggestion of dissolution of the chieftainship?' The latter question arose from the author's initial field experiences to become the basis for a study which examines the history of the chieftainship in Lesotho. This history is seen as a dialectical process involving a struggle over, and a struggle for, the chieftainship. The former struggle refers to the interventions of elites in society, namely senior chiefs, colonial government officials and, in more recent times, post-independence governments and foreign aid agencies. The latter struggle refers to the interventions of chiefs and the rural populace. Having outlined different ethnographic descriptions of Lesotho's chieftainship, in order to illustrate the different criteria of authority which were applied in the making of the chieftainship, the study goes on to consider the efforts of different agencies to make the chieftainship in the image they desired. The contradictions within, and between, these interventions are explored as the study moves towards consideration of why rural Basotho still support the chieftainship. This analysis takes the discussion from the colonial context, during which Basutoland and the chieftainship were created, to contemporary regional and local rural contexts, in which the chieftainship exists. The discussion illustrates how chiefs have been personifications of family and society, and how this representation is being challenged amongst the rural populace today. The multiplicity of forces which have shaped the chieftainship are then drawn together in a conclusion which examines the pivotal role of the chieftainship in the creation of a national identity and in the crisis of legitimacy facing the contemporary state in Lesotho. The study is informed by a marxist theoretical perspective, but it is also influenced by the debate on postmodernism in Anthropology. This leads the study to acknowledge the current context of theoretical uncertainty for ethnographic research, and the opportunities this affords for exploration of new perspectives. One result is that the study examines tentatively the role of bio-physical phenomena in the way Basotho have constructed society and nature, and represented this construction in their collective understanding of political authority.
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institution University of Cape Town (South Africa)
language eng
eng
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2017
publishDateRange 2017
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spelling oai:open.uct.ac.za:11427/23740 Marena a Lesotho: chiefs, politics and culture in Lesotho Quinlan, Tim Sharp, John Chiefdoms - Lesotho Authority Sotho (African people) 'What is a chief?' and 'what do chiefs do?' are the two questions which begin this study of political authority in rural Lesotho. These questions are contained within a broader one, 'why do villagers often hold chiefs, individually and generally, in contempt but recoil at the suggestion of dissolution of the chieftainship?' The latter question arose from the author's initial field experiences to become the basis for a study which examines the history of the chieftainship in Lesotho. This history is seen as a dialectical process involving a struggle over, and a struggle for, the chieftainship. The former struggle refers to the interventions of elites in society, namely senior chiefs, colonial government officials and, in more recent times, post-independence governments and foreign aid agencies. The latter struggle refers to the interventions of chiefs and the rural populace. Having outlined different ethnographic descriptions of Lesotho's chieftainship, in order to illustrate the different criteria of authority which were applied in the making of the chieftainship, the study goes on to consider the efforts of different agencies to make the chieftainship in the image they desired. The contradictions within, and between, these interventions are explored as the study moves towards consideration of why rural Basotho still support the chieftainship. This analysis takes the discussion from the colonial context, during which Basutoland and the chieftainship were created, to contemporary regional and local rural contexts, in which the chieftainship exists. The discussion illustrates how chiefs have been personifications of family and society, and how this representation is being challenged amongst the rural populace today. The multiplicity of forces which have shaped the chieftainship are then drawn together in a conclusion which examines the pivotal role of the chieftainship in the creation of a national identity and in the crisis of legitimacy facing the contemporary state in Lesotho. The study is informed by a marxist theoretical perspective, but it is also influenced by the debate on postmodernism in Anthropology. This leads the study to acknowledge the current context of theoretical uncertainty for ethnographic research, and the opportunities this affords for exploration of new perspectives. One result is that the study examines tentatively the role of bio-physical phenomena in the way Basotho have constructed society and nature, and represented this construction in their collective understanding of political authority. 2017-01-30T14:36:12Z 2017-01-30T14:36:12Z 1995 2016-12-14T14:17:49Z Doctoral Thesis Doctoral PhD http://hdl.handle.net/11427/23740 eng eng application/pdf Social Anthropology Faculty of Humanities University of Cape Town
spellingShingle Chiefdoms - Lesotho
Authority
Sotho (African people)
Quinlan, Tim
Marena a Lesotho: chiefs, politics and culture in Lesotho
thesis_degree_str Doctoral
title Marena a Lesotho: chiefs, politics and culture in Lesotho
title_full Marena a Lesotho: chiefs, politics and culture in Lesotho
title_fullStr Marena a Lesotho: chiefs, politics and culture in Lesotho
title_full_unstemmed Marena a Lesotho: chiefs, politics and culture in Lesotho
title_short Marena a Lesotho: chiefs, politics and culture in Lesotho
title_sort marena a lesotho chiefs politics and culture in lesotho
topic Chiefdoms - Lesotho
Authority
Sotho (African people)
url http://hdl.handle.net/11427/23740
work_keys_str_mv AT quinlantim marenaalesothochiefspoliticsandcultureinlesotho