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H.P. Blavatsky, theosophy, and nineteenth-century comparative religion

Although H. P. Blavatsky (1831-1891), co-founder of the Theosophical Society, has featured prominently in histories of Western esotericism, her engagement with late nineteenth-century comparative religion has not been appreciated. This thesis offers the first sustained analysis of H. P. Blavatsky's...

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Main Author: Bester, Dewald
Other Authors: Chidester, David
Format: Thesis
Language:English
Published: Department of Religious Studies 2018
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access_status_str Open Access
author Bester, Dewald
author2 Chidester, David
author_browse Bester, Dewald
Chidester, David
author_facet Chidester, David
Bester, Dewald
author_sort Bester, Dewald
collection Thesis
description Although H. P. Blavatsky (1831-1891), co-founder of the Theosophical Society, has featured prominently in histories of Western esotericism, her engagement with late nineteenth-century comparative religion has not been appreciated. This thesis offers the first sustained analysis of H. P. Blavatsky's theosophical comparative religion. Despite the fact that one of the original goals of the Theosophical Society was advancing comparative religion, H. P. Blavatsky has been excluded from standard accounts of the field. This thesis draws on a range of theoretical resources - Richard Rorty's pragmatic theory of knowledge, Alun Munslow's analysis of narrative in history, Thomas Gieryn's critique of boundary-making in science, and Lorraine Daston and Peter Galison's history of objectivity - to argue for the inclusion of H. P. Blavatsky in the history of comparative religion. Substantial chapters analyse H. P. Blavatsky's major works, from Isis Unveiled (1877) to The Secret Doctrine (1888), to uncover the theoretical template that she developed for analysing religion and comparing religions. The thesis highlights H. P. Blavatsky's interpretative strategies in fashioning a theosophical comparative religion. In developing a comparative religion, H. P. Blavatsky referred to leading figures in the emerging field of the academic study of religion, such as F. Max Müller, E. B. Tylor, and Herbert Spencer, in positioning her theosophical comparative religion in the context of late nineteenth-century production of knowledge about religion and religions. This thesis demonstrates that H. P. Blavatsky's comparative religion was reasoned, literary, rhetorical, coherent, and strategic. By analysing H. P. Blavatsky's theoretical work on religion and religions in its late nineteenth-century context, this thesis contributes to the ongoing project of broadening our understanding of the complex and contested history of the study of religion.
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2018
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spelling oai:open.uct.ac.za:11427/27851 H.P. Blavatsky, theosophy, and nineteenth-century comparative religion Bester, Dewald Chidester, David Religious Studies Although H. P. Blavatsky (1831-1891), co-founder of the Theosophical Society, has featured prominently in histories of Western esotericism, her engagement with late nineteenth-century comparative religion has not been appreciated. This thesis offers the first sustained analysis of H. P. Blavatsky's theosophical comparative religion. Despite the fact that one of the original goals of the Theosophical Society was advancing comparative religion, H. P. Blavatsky has been excluded from standard accounts of the field. This thesis draws on a range of theoretical resources - Richard Rorty's pragmatic theory of knowledge, Alun Munslow's analysis of narrative in history, Thomas Gieryn's critique of boundary-making in science, and Lorraine Daston and Peter Galison's history of objectivity - to argue for the inclusion of H. P. Blavatsky in the history of comparative religion. Substantial chapters analyse H. P. Blavatsky's major works, from Isis Unveiled (1877) to The Secret Doctrine (1888), to uncover the theoretical template that she developed for analysing religion and comparing religions. The thesis highlights H. P. Blavatsky's interpretative strategies in fashioning a theosophical comparative religion. In developing a comparative religion, H. P. Blavatsky referred to leading figures in the emerging field of the academic study of religion, such as F. Max Müller, E. B. Tylor, and Herbert Spencer, in positioning her theosophical comparative religion in the context of late nineteenth-century production of knowledge about religion and religions. This thesis demonstrates that H. P. Blavatsky's comparative religion was reasoned, literary, rhetorical, coherent, and strategic. By analysing H. P. Blavatsky's theoretical work on religion and religions in its late nineteenth-century context, this thesis contributes to the ongoing project of broadening our understanding of the complex and contested history of the study of religion. 2018-04-24T14:00:41Z 2018-04-24T14:00:41Z 2018 Doctoral Thesis Doctoral PhD http://hdl.handle.net/11427/27851 eng application/pdf Department of Religious Studies Faculty of Humanities University of Cape Town
spellingShingle Religious Studies
Bester, Dewald
H.P. Blavatsky, theosophy, and nineteenth-century comparative religion
thesis_degree_str Doctoral
title H.P. Blavatsky, theosophy, and nineteenth-century comparative religion
title_full H.P. Blavatsky, theosophy, and nineteenth-century comparative religion
title_fullStr H.P. Blavatsky, theosophy, and nineteenth-century comparative religion
title_full_unstemmed H.P. Blavatsky, theosophy, and nineteenth-century comparative religion
title_short H.P. Blavatsky, theosophy, and nineteenth-century comparative religion
title_sort h p blavatsky theosophy and nineteenth century comparative religion
topic Religious Studies
url http://hdl.handle.net/11427/27851
work_keys_str_mv AT besterdewald hpblavatskytheosophyandnineteenthcenturycomparativereligion