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Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape

Traits of post-independence disillusionment registered in African literature areapparent in the post-apartheid work of K Sello Duiker and Ishtiyaq Shukri. Duiker’s The Quiet Violence of Dreams (2001) and Shukri’s The Silent Minaret (2005), in particular, represent the aftermath of unfulfilled expect...

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Main Author: Morar, Rowan
Other Authors: Higginbotham , Derrick
Format: Thesis
Language:English
Published: School of Languages and Literatures 2019
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access_status_str Open Access
author Morar, Rowan
author2 Higginbotham , Derrick
author_browse Higginbotham , Derrick
Morar, Rowan
author_facet Higginbotham , Derrick
Morar, Rowan
author_sort Morar, Rowan
collection Thesis
description Traits of post-independence disillusionment registered in African literature areapparent in the post-apartheid work of K Sello Duiker and Ishtiyaq Shukri. Duiker’s The Quiet Violence of Dreams (2001) and Shukri’s The Silent Minaret (2005), in particular, represent the aftermath of unfulfilled expectations in postapartheid South Africa by focusing on the existential problems of their protagonists at the intersection of desire, capital, race and history at the Cape. In scenes from The Quiet Violence of Dreams, the protagonist Tshepo experiences racism at Cape Town’s gay clubs and bars, as well as the upmarket massage-parlour-brothel that he works for, a place initially brimming with the possibility of sexual and racial utopia. Disillusioned with the liberatory promise of a ‘gay identity’ and its unfulfilled expectations, he walks away from the predominantly white city centre, the wealthiest parts of the city, deliriously ambling his way to the outskirts of the city where the impoverished black majority live. Arriving in the township, a space where black people were forced to live during apartheid, outside of the central city and suburban districts that remain ostensibly white, he finds waste, dirt, and evil in the external world of the township that becomes indistinguishable from his mental world at times. The complex mixture of space and subject is the product of the historical racism, capitalist exclusion and the limits of desire that make Cape Town a hostile space, a sociality of exclusion. Identifying and analysing the processes and practices that produce the types of exclusion experienced by Tshepo, as well as the possibilities that arise from these situations, are the primary interests of this dissertation.
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language English
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provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2019
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spelling oai:open.uct.ac.za:11427/29182 Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape Morar, Rowan Higginbotham , Derrick Traits of post-independence disillusionment registered in African literature areapparent in the post-apartheid work of K Sello Duiker and Ishtiyaq Shukri. Duiker’s The Quiet Violence of Dreams (2001) and Shukri’s The Silent Minaret (2005), in particular, represent the aftermath of unfulfilled expectations in postapartheid South Africa by focusing on the existential problems of their protagonists at the intersection of desire, capital, race and history at the Cape. In scenes from The Quiet Violence of Dreams, the protagonist Tshepo experiences racism at Cape Town’s gay clubs and bars, as well as the upmarket massage-parlour-brothel that he works for, a place initially brimming with the possibility of sexual and racial utopia. Disillusioned with the liberatory promise of a ‘gay identity’ and its unfulfilled expectations, he walks away from the predominantly white city centre, the wealthiest parts of the city, deliriously ambling his way to the outskirts of the city where the impoverished black majority live. Arriving in the township, a space where black people were forced to live during apartheid, outside of the central city and suburban districts that remain ostensibly white, he finds waste, dirt, and evil in the external world of the township that becomes indistinguishable from his mental world at times. The complex mixture of space and subject is the product of the historical racism, capitalist exclusion and the limits of desire that make Cape Town a hostile space, a sociality of exclusion. Identifying and analysing the processes and practices that produce the types of exclusion experienced by Tshepo, as well as the possibilities that arise from these situations, are the primary interests of this dissertation. 2019-01-30T15:07:57Z 2019-01-30T15:07:57Z 2018 Master Thesis Masters http://hdl.handle.net/11427/29182 en application/pdf School of Languages and Literatures Faculty of Humanities University of Cape Town
spellingShingle Morar, Rowan
Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape
thesis_degree_str Master's
title Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape
title_full Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape
title_fullStr Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape
title_full_unstemmed Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape
title_short Desire, Capital, Race and History at K Sello Duiker and Ishtiyaq Shukri’s Cape
title_sort desire capital race and history at k sello duiker and ishtiyaq shukri s cape
url http://hdl.handle.net/11427/29182
work_keys_str_mv AT morarrowan desirecapitalraceandhistoryatkselloduikerandishtiyaqshukriscape