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Who are you calling obruni? A case study of African American Immigration to Ghana

This thesis investigated the migration experiences and subjectivity of belonging of Members of the African American Association of Ghana (AAAG) in obtaining permanent status in Ghana. An estimated three thousand African Americans are living in Ghana (Brown, 2013). Fieldwork was conducted primarily i...

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Main Author: Davis III, Ephious
Other Authors: Swai, Marlon
Format: Thesis
Language:English
Published: Social Anthropology 2019
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access_status_str Open Access
author Davis III, Ephious
author2 Swai, Marlon
author_browse Davis III, Ephious
Swai, Marlon
author_facet Swai, Marlon
Davis III, Ephious
author_sort Davis III, Ephious
collection Thesis
description This thesis investigated the migration experiences and subjectivity of belonging of Members of the African American Association of Ghana (AAAG) in obtaining permanent status in Ghana. An estimated three thousand African Americans are living in Ghana (Brown, 2013). Fieldwork was conducted primarily in the Greater Accra Region of Ghana with sixteen Research Participants, including members of AAAG and the African American community at large. Life history interviews were conducted utilizing a twenty-one question instrument that guided the data collection. Participant observation and autoethnography was unique to this study as the Researcher himself; an African American, spent two years living in Ghana prior to submitting this thesis. This thesis offers new data and experiences to the ideas surrounding a “return” migration of the descendants of victims of the Transatlantic Slave Trade to Ghana. Attention was given to the experiences of African Americans being referred to by Ghanaians as obruni, which effectively means “white man and/or foreigner” and what impact, if any, it had on my Research Participants. Necessarily, issues of identity, nationhood, race as well as religion/spirituality was explored with this thesis. Pierre Bourdieu’s cultural capital theory was utilized in looking at the interconnections of cultural capital between my Research Participants and what he describes as the embodied state, objectified state and the institutionalized state (Bourdieu, 1986). The results of this thesis are that the experiences of the Research Participants varied regarding the pursuit of permanent status in Ghana. Moreover, the use of the word obruni had various levels of interpretation and use that were expressed.
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institution University of Cape Town (South Africa)
language English
last_indexed 2026-06-10T12:32:51.499Z
license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2019
publishDateRange 2019
publishDateSort 2019
publisher Social Anthropology
publisherStr Social Anthropology
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source_str UCTD — University of Cape Town Open Access Repository
spelling oai:open.uct.ac.za:11427/29976 Who are you calling obruni? A case study of African American Immigration to Ghana Davis III, Ephious Swai, Marlon migration experiences African American Association of Ghana Ghana African American community This thesis investigated the migration experiences and subjectivity of belonging of Members of the African American Association of Ghana (AAAG) in obtaining permanent status in Ghana. An estimated three thousand African Americans are living in Ghana (Brown, 2013). Fieldwork was conducted primarily in the Greater Accra Region of Ghana with sixteen Research Participants, including members of AAAG and the African American community at large. Life history interviews were conducted utilizing a twenty-one question instrument that guided the data collection. Participant observation and autoethnography was unique to this study as the Researcher himself; an African American, spent two years living in Ghana prior to submitting this thesis. This thesis offers new data and experiences to the ideas surrounding a “return” migration of the descendants of victims of the Transatlantic Slave Trade to Ghana. Attention was given to the experiences of African Americans being referred to by Ghanaians as obruni, which effectively means “white man and/or foreigner” and what impact, if any, it had on my Research Participants. Necessarily, issues of identity, nationhood, race as well as religion/spirituality was explored with this thesis. Pierre Bourdieu’s cultural capital theory was utilized in looking at the interconnections of cultural capital between my Research Participants and what he describes as the embodied state, objectified state and the institutionalized state (Bourdieu, 1986). The results of this thesis are that the experiences of the Research Participants varied regarding the pursuit of permanent status in Ghana. Moreover, the use of the word obruni had various levels of interpretation and use that were expressed. 2019-04-25T11:39:11Z 2019-04-25T11:39:11Z 2017 Master Thesis Masters http://hdl.handle.net/11427/29976 en application/pdf Social Anthropology Faculty of Humanities University of Cape Town
spellingShingle migration experiences
African American Association of Ghana
Ghana
African American community
Davis III, Ephious
Who are you calling obruni? A case study of African American Immigration to Ghana
thesis_degree_str Master's
title Who are you calling obruni? A case study of African American Immigration to Ghana
title_full Who are you calling obruni? A case study of African American Immigration to Ghana
title_fullStr Who are you calling obruni? A case study of African American Immigration to Ghana
title_full_unstemmed Who are you calling obruni? A case study of African American Immigration to Ghana
title_short Who are you calling obruni? A case study of African American Immigration to Ghana
title_sort who are you calling obruni a case study of african american immigration to ghana
topic migration experiences
African American Association of Ghana
Ghana
African American community
url http://hdl.handle.net/11427/29976
work_keys_str_mv AT davisiiiephious whoareyoucallingobruniacasestudyofafricanamericanimmigrationtoghana