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Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity

That the history of modernity is characterised by a narrative blindness, wherein the historical and ontological significance of the Black subject is often unjustly overlooked in favour of a Western historiography, is a point that has and continues to concern the scholar of the Caribbean and Black di...

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Main Author: Mbatha, Thembelani
Format: Thesis
Language:Eng
Published: Department of Historical Studies 2019
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access_status_str Open Access
author Mbatha, Thembelani
author_browse Mbatha, Thembelani
author_facet Mbatha, Thembelani
author_sort Mbatha, Thembelani
collection Thesis
description That the history of modernity is characterised by a narrative blindness, wherein the historical and ontological significance of the Black subject is often unjustly overlooked in favour of a Western historiography, is a point that has and continues to concern the scholar of the Caribbean and Black diaspora. Yet while many attempts have been made to counter this fallacy, only tentative moves have been made toward a fundamental interrogation of not only this historiographic taxonomy, but also its broader relation to the poetics and politics of the Caribbean. Accordingly, the following paper seeks to make an intervention into the historiography and narrativity of modernity by considering this history from the position of the Black Caribbean subject, her phenomenology, and poetics. It is the central assertion herein, further, that if the history of modernity is defined by its neglect (its exclusion) of the Caribbean subject, it is important (as the work of Glissant and Walcott helps show) that in addressing this violent falsity we not only replace the proper subject of modernity into narratives of history, but that we also begin to think anew the very philosophical (conceptual) meaning of history itself. Furthermore, rather than seeing modernity (its histories and practices) as distinct from and antithetical to the histories of slavery and colonialism, this paper emphasises the need to reconstruct this relation on the basis of coextension and comutuality. The ambition here is not merely to create a false equation between slavery and modernity, as it is to highlight that critical continuity obtaining between these two sites. Moreover, this crucial continuity may only be well received if the art of the Caribbean artist – and naturally, that of the broader Black diasporic polity – is conceived of more as a space of counter-hermeneutic and historical revisionism.
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language Eng
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2019
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spelling oai:open.uct.ac.za:11427/30185 Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity Mbatha, Thembelani That the history of modernity is characterised by a narrative blindness, wherein the historical and ontological significance of the Black subject is often unjustly overlooked in favour of a Western historiography, is a point that has and continues to concern the scholar of the Caribbean and Black diaspora. Yet while many attempts have been made to counter this fallacy, only tentative moves have been made toward a fundamental interrogation of not only this historiographic taxonomy, but also its broader relation to the poetics and politics of the Caribbean. Accordingly, the following paper seeks to make an intervention into the historiography and narrativity of modernity by considering this history from the position of the Black Caribbean subject, her phenomenology, and poetics. It is the central assertion herein, further, that if the history of modernity is defined by its neglect (its exclusion) of the Caribbean subject, it is important (as the work of Glissant and Walcott helps show) that in addressing this violent falsity we not only replace the proper subject of modernity into narratives of history, but that we also begin to think anew the very philosophical (conceptual) meaning of history itself. Furthermore, rather than seeing modernity (its histories and practices) as distinct from and antithetical to the histories of slavery and colonialism, this paper emphasises the need to reconstruct this relation on the basis of coextension and comutuality. The ambition here is not merely to create a false equation between slavery and modernity, as it is to highlight that critical continuity obtaining between these two sites. Moreover, this crucial continuity may only be well received if the art of the Caribbean artist – and naturally, that of the broader Black diasporic polity – is conceived of more as a space of counter-hermeneutic and historical revisionism. 2019-06-03T13:59:32Z 2019-06-03T13:59:32Z 2016 2019-06-03T13:35:38Z Master Thesis Masters http://hdl.handle.net/11427/30185 Eng application/pdf Department of Historical Studies Faculty of Humanities
spellingShingle Mbatha, Thembelani
Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity
thesis_degree_str Master's
title Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity
title_full Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity
title_fullStr Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity
title_full_unstemmed Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity
title_short Mapping Caribbean Histories: Glissant, Walcott, and the Counter-Poetics of Modernity
title_sort mapping caribbean histories glissant walcott and the counter poetics of modernity
url http://hdl.handle.net/11427/30185
work_keys_str_mv AT mbathathembelani mappingcaribbeanhistoriesglissantwalcottandthecounterpoeticsofmodernity