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MaBareBare, a rumour of a dream

This multi-part PhD submission builds on Premesh Lalu’s (2009) assertion that an understanding of the subjectivity of the colonised is irrecoverable from the colonial archive. It does this through my quest for, and my encounter with, fragments associated with an episode of travel to Berlin by some B...

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Main Author: Mahashe, Tebogo George
Other Authors: Hamilton, Carolyn
Format: Thesis
Language:English
Published: Michaelis School of Fine Art 2019
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access_status_str Open Access
author Mahashe, Tebogo George
author2 Hamilton, Carolyn
author_browse Hamilton, Carolyn
Mahashe, Tebogo George
author_facet Hamilton, Carolyn
Mahashe, Tebogo George
author_sort Mahashe, Tebogo George
collection Thesis
description This multi-part PhD submission builds on Premesh Lalu’s (2009) assertion that an understanding of the subjectivity of the colonised is irrecoverable from the colonial archive. It does this through my quest for, and my encounter with, fragments associated with an episode of travel to Berlin by some Balobedu in 1897 and, subsequently, by myself in the present. This confrontation with the archive facilitates a meditation on an idea of khelobedu, as a subject effectively trapped by classical anthropology struggling to understand it (khelobedu) as a contemporary reality. Khelobedu is, amongst other things, the language and religion of Balobedu from north-eastern Limpopo province in South Africa. It is used in this PhD project as a conceptual tool to express the complexity inherent in the multiple subjectivities that I inhabit, encounter, respond to and mobilise; that, effectively, I practice. I adopt a range of creative fine art methods to engage khelobedu outside of the prescribed and constraining methodologies of established academic disciplines historically developed as appropriate for the study of African cultural life. My methods involve travelling, dreaming and creative practice as process. Travel has entailed my journeys to Berlin to consult colonial archives related to Balobedu, as well as wider travel to other places (such as Dakar) to visit contemporary art institutions and attend key events profiling my chosen artistic methodologies. I have employed Balobedu dream practices as a way of understanding, and claiming, Balobedu subjectivity, as premised on political agency and opacity. The methodology of creative practice has necessitated the making and staging of art exhibitions and installations within the contemporary art circuit; and persistent documentation of my installations and travels (conversations, cafe encounters and so forth) as artistic process as well as of the demands of practice as a subject itself — specifically instituting several iterations of a camera obscura installation as a response to my dissatisfaction with the documentary impulse that I understand to 'trap’ khelobedu. These methodologies emphasise the idea of play and participation aimed at forming a habit of practice. They collectively contribute to the PhD project as both diagnostic of, and a way of challenging and offering a resolution to, the problem of coloniality in the academy. These processes of practice reiterate that the subjectivity of Balobedu is not just to be sought in the colonial archive but persists, and is recoverable, in contemporary Balobedu such as myself. Through the practices at the heart of this PhD project, I establish that my being a Molobedu cannot be separated from my positions as artist and academic, and so insist on an understanding of Balobedu as contemporaneous, always 'in time’ with all of time’s complexities, recognisable to contemporary subjectivities. The imperative to resist coloniality and to risk a departure from the conventions of the PhD in order to imagine and express khelobedu determines the form of the thesis as an open-ended proposition, emphasising practice and, for now, provisionality.
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2019
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spelling oai:open.uct.ac.za:11427/30544 MaBareBare, a rumour of a dream Mahashe, Tebogo George Hamilton, Carolyn Skotnes, Philippa This multi-part PhD submission builds on Premesh Lalu’s (2009) assertion that an understanding of the subjectivity of the colonised is irrecoverable from the colonial archive. It does this through my quest for, and my encounter with, fragments associated with an episode of travel to Berlin by some Balobedu in 1897 and, subsequently, by myself in the present. This confrontation with the archive facilitates a meditation on an idea of khelobedu, as a subject effectively trapped by classical anthropology struggling to understand it (khelobedu) as a contemporary reality. Khelobedu is, amongst other things, the language and religion of Balobedu from north-eastern Limpopo province in South Africa. It is used in this PhD project as a conceptual tool to express the complexity inherent in the multiple subjectivities that I inhabit, encounter, respond to and mobilise; that, effectively, I practice. I adopt a range of creative fine art methods to engage khelobedu outside of the prescribed and constraining methodologies of established academic disciplines historically developed as appropriate for the study of African cultural life. My methods involve travelling, dreaming and creative practice as process. Travel has entailed my journeys to Berlin to consult colonial archives related to Balobedu, as well as wider travel to other places (such as Dakar) to visit contemporary art institutions and attend key events profiling my chosen artistic methodologies. I have employed Balobedu dream practices as a way of understanding, and claiming, Balobedu subjectivity, as premised on political agency and opacity. The methodology of creative practice has necessitated the making and staging of art exhibitions and installations within the contemporary art circuit; and persistent documentation of my installations and travels (conversations, cafe encounters and so forth) as artistic process as well as of the demands of practice as a subject itself — specifically instituting several iterations of a camera obscura installation as a response to my dissatisfaction with the documentary impulse that I understand to 'trap’ khelobedu. These methodologies emphasise the idea of play and participation aimed at forming a habit of practice. They collectively contribute to the PhD project as both diagnostic of, and a way of challenging and offering a resolution to, the problem of coloniality in the academy. These processes of practice reiterate that the subjectivity of Balobedu is not just to be sought in the colonial archive but persists, and is recoverable, in contemporary Balobedu such as myself. Through the practices at the heart of this PhD project, I establish that my being a Molobedu cannot be separated from my positions as artist and academic, and so insist on an understanding of Balobedu as contemporaneous, always 'in time’ with all of time’s complexities, recognisable to contemporary subjectivities. The imperative to resist coloniality and to risk a departure from the conventions of the PhD in order to imagine and express khelobedu determines the form of the thesis as an open-ended proposition, emphasising practice and, for now, provisionality. 2019-08-30T11:50:00Z 2019-08-30T11:50:00Z 2019 2019-08-30T11:49:29Z Doctoral Thesis Doctoral PhD http://hdl.handle.net/11427/30544 eng application/pdf Michaelis School of Fine Art Faculty of Humanities
spellingShingle Mahashe, Tebogo George
MaBareBare, a rumour of a dream
thesis_degree_str Doctoral
title MaBareBare, a rumour of a dream
title_full MaBareBare, a rumour of a dream
title_fullStr MaBareBare, a rumour of a dream
title_full_unstemmed MaBareBare, a rumour of a dream
title_short MaBareBare, a rumour of a dream
title_sort mabarebare a rumour of a dream
url http://hdl.handle.net/11427/30544
work_keys_str_mv AT mahashetebogogeorge mabarebarearumourofadream