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Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good

My project is a conceptual analysis of authenticity that seeks to achieve reflective equilibrium with our considered judgments about authenticity. Given that we ordinarily take authenticity to mean “being true to oneself” and to generally be a good thing, I develop a philosophical conception of auth...

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Main Author: Mogomotsi, Olerato Kau
Other Authors: Hull, George
Format: Thesis
Language:English
Published: Department of Philosophy 2021
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access_status_str Open Access
author Mogomotsi, Olerato Kau
author2 Hull, George
author_browse Hull, George
Mogomotsi, Olerato Kau
author_facet Hull, George
Mogomotsi, Olerato Kau
author_sort Mogomotsi, Olerato Kau
collection Thesis
description My project is a conceptual analysis of authenticity that seeks to achieve reflective equilibrium with our considered judgments about authenticity. Given that we ordinarily take authenticity to mean “being true to oneself” and to generally be a good thing, I develop a philosophical conception of authenticity that can adequately account for the following questions: “What is it that we are being true to?”, “What does being true to oneself entail?” and “What is good about being authentic?” I take particular interest in Aristotelianism virtue Eudaimonism and how it can help in providing a tenable understanding of what authenticity is. In answering the first question, I seek to develop a modified account of Alasdair's MacIntyre's (1981) narrative unity of the self, which I term the Extrapolated Narrative Unity of Self [ENUS], as a tenable understanding of the self which we are being true to when being authentic. The ENUS, in short, is a configured narrative unity of self that combines an individual's actual past and present with their projected future self where the projected future self is a function of their telos. Thereafter, I will take being true to ones ENUS to be laden in the effort and wholesome commitment required for one to put into configuring, expressing, maintaining and reasserting the self. Finally, I argue that we ordinarily understand authenticity to be good because we generally take it to require and reinforce a virtuous life for the individual who is authentic. In addition, I argue that we generally understand authenticity to be good because of its inextricable link to a characteristically Eudaimonic life.
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institution University of Cape Town (South Africa)
language eng
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2021
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spelling oai:open.uct.ac.za:11427/33865 Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good Mogomotsi, Olerato Kau Hull, George Philosophy My project is a conceptual analysis of authenticity that seeks to achieve reflective equilibrium with our considered judgments about authenticity. Given that we ordinarily take authenticity to mean “being true to oneself” and to generally be a good thing, I develop a philosophical conception of authenticity that can adequately account for the following questions: “What is it that we are being true to?”, “What does being true to oneself entail?” and “What is good about being authentic?” I take particular interest in Aristotelianism virtue Eudaimonism and how it can help in providing a tenable understanding of what authenticity is. In answering the first question, I seek to develop a modified account of Alasdair's MacIntyre's (1981) narrative unity of the self, which I term the Extrapolated Narrative Unity of Self [ENUS], as a tenable understanding of the self which we are being true to when being authentic. The ENUS, in short, is a configured narrative unity of self that combines an individual's actual past and present with their projected future self where the projected future self is a function of their telos. Thereafter, I will take being true to ones ENUS to be laden in the effort and wholesome commitment required for one to put into configuring, expressing, maintaining and reasserting the self. Finally, I argue that we ordinarily understand authenticity to be good because we generally take it to require and reinforce a virtuous life for the individual who is authentic. In addition, I argue that we generally understand authenticity to be good because of its inextricable link to a characteristically Eudaimonic life. 2021-09-14T12:05:08Z 2021-09-14T12:05:08Z 2021 2021-09-10T08:52:27Z Master Thesis Masters MSocSci http://hdl.handle.net/11427/33865 eng application/pdf Department of Philosophy Faculty of Humanities
spellingShingle Philosophy
Mogomotsi, Olerato Kau
Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good
thesis_degree_str Master's
title Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good
title_full Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good
title_fullStr Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good
title_full_unstemmed Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good
title_short Analysing Authenticity: Explaining What it is to be True to Yourself and Why this is Good
title_sort analysing authenticity explaining what it is to be true to yourself and why this is good
topic Philosophy
url http://hdl.handle.net/11427/33865
work_keys_str_mv AT mogomotsioleratokau analysingauthenticityexplainingwhatitistobetruetoyourselfandwhythisisgood