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The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History?

This dissertation examines the representation the Khoi woman Krotoa in the film of the same name directed by Roberta Durrant (2017). It draws on scholarship by Pamela Scully (2005) and Julia C. Wells (1997), who argue that Krotoa adapted well to her circumstances, following the arrival of Jan Van Ri...

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Main Author: Sheldon, Amy Gabrielle
Other Authors: Botha, Martin P
Format: Thesis
Language:English
Published: Centre for Film and Media Studies 2021
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access_status_str Open Access
author Sheldon, Amy Gabrielle
author2 Botha, Martin P
author_browse Botha, Martin P
Sheldon, Amy Gabrielle
author_facet Botha, Martin P
Sheldon, Amy Gabrielle
author_sort Sheldon, Amy Gabrielle
collection Thesis
description This dissertation examines the representation the Khoi woman Krotoa in the film of the same name directed by Roberta Durrant (2017). It draws on scholarship by Pamela Scully (2005) and Julia C. Wells (1997), who argue that Krotoa adapted well to her circumstances, following the arrival of Jan Van Riebeeck at the Cape in 1652. Krotoa used her gender to influence Van Riebeeck's decision-making, regarding trade relations with the Khoi people. This thesis shows these views to be complicated and contested, especially considering evidence of victimisation and sexual assault of indigenous women by colonial authorities – as Pamela Scully (2005) has noted. Yvette Abrahams (1996) also wrote that Krotoa's alcoholism indicated some form of trauma. Simultaneously, indigenous people were also stereotyped based on race. They were deemed immoral and generally inferior to Europeans. These ideologies were perpetuated by European writings on encounters with indigenous people, as scholars like Nicholas Hudson (2004) write. Additionally, indigenous women such as Sarah Baartman, were perceived by Europeans as sexually deviant and hyper-sexual – as written by Zine Magubane (2001). It is for this reason therefore, that issues of identity, sexuality and gender are significant to this study on, Krotoa (2017). Furthermore, in bringing together the narratives of Sarah Baartman and Krotoa, it emphasizes how indigenous women have been marginalised and abused within a colonial society. Critical analysis of the film indicates that history has been distorted by the way Krotoa is represented. This was largely due to the perception that the film is told from the perspective of a ‘white' man, as Rusana Philander (2017) discusses. Moreover, due to the extent to which Durrant's film has been influenced by the past, I argue that Krotoa is mis-represented – both in history and in her representation on-screen.
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institution University of Cape Town (South Africa)
language eng
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2021
publishDateRange 2021
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source_str UCTD — University of Cape Town Open Access Repository
spelling oai:open.uct.ac.za:11427/34028 The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History? Sheldon, Amy Gabrielle Botha, Martin P Film Studies This dissertation examines the representation the Khoi woman Krotoa in the film of the same name directed by Roberta Durrant (2017). It draws on scholarship by Pamela Scully (2005) and Julia C. Wells (1997), who argue that Krotoa adapted well to her circumstances, following the arrival of Jan Van Riebeeck at the Cape in 1652. Krotoa used her gender to influence Van Riebeeck's decision-making, regarding trade relations with the Khoi people. This thesis shows these views to be complicated and contested, especially considering evidence of victimisation and sexual assault of indigenous women by colonial authorities – as Pamela Scully (2005) has noted. Yvette Abrahams (1996) also wrote that Krotoa's alcoholism indicated some form of trauma. Simultaneously, indigenous people were also stereotyped based on race. They were deemed immoral and generally inferior to Europeans. These ideologies were perpetuated by European writings on encounters with indigenous people, as scholars like Nicholas Hudson (2004) write. Additionally, indigenous women such as Sarah Baartman, were perceived by Europeans as sexually deviant and hyper-sexual – as written by Zine Magubane (2001). It is for this reason therefore, that issues of identity, sexuality and gender are significant to this study on, Krotoa (2017). Furthermore, in bringing together the narratives of Sarah Baartman and Krotoa, it emphasizes how indigenous women have been marginalised and abused within a colonial society. Critical analysis of the film indicates that history has been distorted by the way Krotoa is represented. This was largely due to the perception that the film is told from the perspective of a ‘white' man, as Rusana Philander (2017) discusses. Moreover, due to the extent to which Durrant's film has been influenced by the past, I argue that Krotoa is mis-represented – both in history and in her representation on-screen. 2021-10-01T08:32:01Z 2021-10-01T08:32:01Z 2021 2021-09-16T10:40:00Z Master Thesis Masters MA http://hdl.handle.net/11427/34028 eng application/pdf Centre for Film and Media Studies Faculty of Humanities
spellingShingle Film Studies
Sheldon, Amy Gabrielle
The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History?
thesis_degree_str Master's
title The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History?
title_full The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History?
title_fullStr The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History?
title_full_unstemmed The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History?
title_short The Relevance of the Biopic Krotoa (2017): A Mis-Representation of History?
title_sort relevance of the biopic krotoa 2017 a mis representation of history
topic Film Studies
url http://hdl.handle.net/11427/34028
work_keys_str_mv AT sheldonamygabrielle therelevanceofthebiopickrotoa2017amisrepresentationofhistory
AT sheldonamygabrielle relevanceofthebiopickrotoa2017amisrepresentationofhistory