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Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making

The costly performances and displays of emalobolo and marriage by emaSwati aged 25 years to 35 years, during a time where 47% of the youth in Eswatini is unemployed has increased over the last two decades, while the legal marriage rates have decreased in the same period. The ethnographic study condu...

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Main Author: Ngwenyama, Nosisa Nolwazi
Other Authors: Mohamed, Kharnita
Format: Thesis
Language:English
Published: Social Anthropology 2023
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access_status_str Open Access
author Ngwenyama, Nosisa Nolwazi
author2 Mohamed, Kharnita
author_browse Mohamed, Kharnita
Ngwenyama, Nosisa Nolwazi
author_facet Mohamed, Kharnita
Ngwenyama, Nosisa Nolwazi
author_sort Ngwenyama, Nosisa Nolwazi
collection Thesis
description The costly performances and displays of emalobolo and marriage by emaSwati aged 25 years to 35 years, during a time where 47% of the youth in Eswatini is unemployed has increased over the last two decades, while the legal marriage rates have decreased in the same period. The ethnographic study conducted predominantly online, in the Kingdom of Eswatini over eight months, during the COVID-19 pandemic uses qualitative methods to investigate the relationship between marriage and lobola practice, the performances of masculinity and how these performances influence and shape kinship making and the creation of family. The processes and procedures ascribed to emalobolo and marriage are not necessarily followed by the participants, as they make decisions and take actions that give the best possible outcomes for those involved. Family and kin relations produced during emalobolo magnify the tensions between consanguineal relatives and often friends take on the responsibilities of family members thus becoming family. The process of lobola also reveals the performative nature of class and social mobility, and places pressure on men to provide even when they cannot. The financial pressures and expectations placed on men to provide financially for members of their families, expose vulnerabilities in men, in ways that hegemonic masculinity neglects and erases. The embodiment of kuhlonipha and how it is practised by men and women help them strive for happiness and do what is right in the contexts they encounter as they navigate emalobolo, marriage and the afterlife of it all. My analysis shows that the creation of new family and kinship bonds through kulobola and marriage and the financial implications of them, expose male vulnerabilities that exist among Swazi men.
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id oai:open.uct.ac.za:11427/37255
institution University of Cape Town (South Africa)
language eng
last_indexed 2026-06-10T12:32:06.010Z
license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2023
publishDateRange 2023
publishDateSort 2023
publisher Social Anthropology
publisherStr Social Anthropology
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source_str UCTD — University of Cape Town Open Access Repository
spelling oai:open.uct.ac.za:11427/37255 Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making Ngwenyama, Nosisa Nolwazi Mohamed, Kharnita Mkhize, Zamambo Social Anthropology The costly performances and displays of emalobolo and marriage by emaSwati aged 25 years to 35 years, during a time where 47% of the youth in Eswatini is unemployed has increased over the last two decades, while the legal marriage rates have decreased in the same period. The ethnographic study conducted predominantly online, in the Kingdom of Eswatini over eight months, during the COVID-19 pandemic uses qualitative methods to investigate the relationship between marriage and lobola practice, the performances of masculinity and how these performances influence and shape kinship making and the creation of family. The processes and procedures ascribed to emalobolo and marriage are not necessarily followed by the participants, as they make decisions and take actions that give the best possible outcomes for those involved. Family and kin relations produced during emalobolo magnify the tensions between consanguineal relatives and often friends take on the responsibilities of family members thus becoming family. The process of lobola also reveals the performative nature of class and social mobility, and places pressure on men to provide even when they cannot. The financial pressures and expectations placed on men to provide financially for members of their families, expose vulnerabilities in men, in ways that hegemonic masculinity neglects and erases. The embodiment of kuhlonipha and how it is practised by men and women help them strive for happiness and do what is right in the contexts they encounter as they navigate emalobolo, marriage and the afterlife of it all. My analysis shows that the creation of new family and kinship bonds through kulobola and marriage and the financial implications of them, expose male vulnerabilities that exist among Swazi men. 2023-03-06T08:52:36Z 2023-03-06T08:52:36Z 2022 2023-03-06T08:26:08Z Master Thesis Masters MSocSci http://hdl.handle.net/11427/37255 eng application/pdf Social Anthropology Faculty of Humanities
spellingShingle Social Anthropology
Ngwenyama, Nosisa Nolwazi
Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making
thesis_degree_str Master's
title Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making
title_full Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making
title_fullStr Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making
title_full_unstemmed Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making
title_short Lobola in Eswatini: Exploring Male Vulnerabilities through Kinship Making
title_sort lobola in eswatini exploring male vulnerabilities through kinship making
topic Social Anthropology
url http://hdl.handle.net/11427/37255
work_keys_str_mv AT ngwenyamanosisanolwazi lobolaineswatiniexploringmalevulnerabilitiesthroughkinshipmaking