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Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story

Within the climate mitigation discourse, renewable energy technology is understood as vital to reduce coal energy reliance. This discourse which is deeply anthropocentric in its approach understands 'green' energy transitions largely as reliant on reductionist techno-scientific 'solutions' and green...

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Main Author: Pressend, Michelle
Other Authors: Matose, Frank
Format: Thesis
Language:English
Published: University of Cape Town 2025
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access_status_str Open Access
author Pressend, Michelle
author2 Matose, Frank
author_browse Matose, Frank
Pressend, Michelle
author_facet Matose, Frank
Pressend, Michelle
author_sort Pressend, Michelle
collection Thesis
description Within the climate mitigation discourse, renewable energy technology is understood as vital to reduce coal energy reliance. This discourse which is deeply anthropocentric in its approach understands 'green' energy transitions largely as reliant on reductionist techno-scientific 'solutions' and green economic growth rationalisation. If energy transitions are not engaged with critically, ongoing injustice and extractive relationships are likely to be perpetuated. The aim of this thesis is to show that alternative renewable energy transitions as responses to global warming need to be informed from a relational perspective. Values that are respectful, regenerative, and reciprocal to nature and each other constitute the concept of relationality. This study focused on the Tsitsikamma Community Wind Farm (TCWF) in the Eastern Cape (South Africa) as a site to explore the implementation of a renewable energy project. The site on which the wind farm is built has a colonial land dispossession narrative and the return of the Tsitsikamma Mfengu community to reclaimed land in 1994. The community was a willing partner in the investment of a wind energy public-private partnership. While the beneficiaries were promised improvements to their well-being, instead, the material well-being of this community remains unchanged and the commercial agricultural land degraded. The inequalities and the social-ecological relations of the past persist. The so-called 'win-win' rhetoric is an illusion in climate mitigation approaches and largely serves capital accumulation at the expense of community well-being and restoration of the soil. This study drew inspiration from Moore's (2003) world-ecology framing - history is part of rather than separate from the web of life - a non-dualist version of world history. In the research, a multi-sited ethnography was used and included tracing the relationships that recognised land history, memory (patterns of material nature of the land) and the entangled relationships between humans and non- humans. The conceptual framing and methodology illuminated erasures consistently overlooked in the anthropocentric climate discourses. As a consequence of those revelations openings for more relational and decolonial conceptualisation(s) based on the profound interrelatedness of life became evident. Relational energy transitions are needed in response to the climate crisis that consider the regenerative possibilities of nature-human interrelatedness. Through this argument, the study contributes an important insight for the uptake of methodology and analysis which transcends the 'resource' logic
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2025
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spelling oai:open.uct.ac.za:11427/41826 Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story Pressend, Michelle Matose, Frank Sitas Ari Anthropology Within the climate mitigation discourse, renewable energy technology is understood as vital to reduce coal energy reliance. This discourse which is deeply anthropocentric in its approach understands 'green' energy transitions largely as reliant on reductionist techno-scientific 'solutions' and green economic growth rationalisation. If energy transitions are not engaged with critically, ongoing injustice and extractive relationships are likely to be perpetuated. The aim of this thesis is to show that alternative renewable energy transitions as responses to global warming need to be informed from a relational perspective. Values that are respectful, regenerative, and reciprocal to nature and each other constitute the concept of relationality. This study focused on the Tsitsikamma Community Wind Farm (TCWF) in the Eastern Cape (South Africa) as a site to explore the implementation of a renewable energy project. The site on which the wind farm is built has a colonial land dispossession narrative and the return of the Tsitsikamma Mfengu community to reclaimed land in 1994. The community was a willing partner in the investment of a wind energy public-private partnership. While the beneficiaries were promised improvements to their well-being, instead, the material well-being of this community remains unchanged and the commercial agricultural land degraded. The inequalities and the social-ecological relations of the past persist. The so-called 'win-win' rhetoric is an illusion in climate mitigation approaches and largely serves capital accumulation at the expense of community well-being and restoration of the soil. This study drew inspiration from Moore's (2003) world-ecology framing - history is part of rather than separate from the web of life - a non-dualist version of world history. In the research, a multi-sited ethnography was used and included tracing the relationships that recognised land history, memory (patterns of material nature of the land) and the entangled relationships between humans and non- humans. The conceptual framing and methodology illuminated erasures consistently overlooked in the anthropocentric climate discourses. As a consequence of those revelations openings for more relational and decolonial conceptualisation(s) based on the profound interrelatedness of life became evident. Relational energy transitions are needed in response to the climate crisis that consider the regenerative possibilities of nature-human interrelatedness. Through this argument, the study contributes an important insight for the uptake of methodology and analysis which transcends the 'resource' logic 2025-09-16T08:24:23Z 2025-09-16T08:24:23Z 2023 2024-04-09T10:11:11Z Thesis / Dissertation Doctoral PhD http://hdl.handle.net/11427/41826 eng application/pdf University of Cape Town Social Anthropology Faculty of Humanities
spellingShingle Anthropology
Pressend, Michelle
Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story
thesis_degree_str Doctoral
title Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story
title_full Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story
title_fullStr Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story
title_full_unstemmed Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story
title_short Alternatives to the economic rationalisation of renewable energy transitions: the Tsitsikamma community renewable wind farm story
title_sort alternatives to the economic rationalisation of renewable energy transitions the tsitsikamma community renewable wind farm story
topic Anthropology
url http://hdl.handle.net/11427/41826
work_keys_str_mv AT pressendmichelle alternativestotheeconomicrationalisationofrenewableenergytransitionsthetsitsikammacommunityrenewablewindfarmstory