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Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane

This thesis is an exploration of the cultural meanings, practices, and discourse that impinge upon the workings of social capital and trust among small black entrepreneurs. Entrepreneurs need to draw on social networks to get advice and resources to launch and manage a business. The contacts that le...

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Main Author: De Sousa, Julio F
Other Authors: Maree, Johann
Format: Thesis
Language:English
Published: Department of Sociology 2014
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access_status_str Open Access
author De Sousa, Julio F
author2 Maree, Johann
author_browse De Sousa, Julio F
Maree, Johann
author_facet Maree, Johann
De Sousa, Julio F
author_sort De Sousa, Julio F
collection Thesis
description This thesis is an exploration of the cultural meanings, practices, and discourse that impinge upon the workings of social capital and trust among small black entrepreneurs. Entrepreneurs need to draw on social networks to get advice and resources to launch and manage a business. The contacts that lead to successful outcomes are their social capital and they are a key component of entrepreneurial networks. Structural economic sociologists tend to emphasise 'structural holes', whereby a social actor who is in a position to bridge two actors with no direct ties to each other can parlay control over information into strategic advantage. Recent sociological literature highlights questions of meaning in networks and brings to the fore concerns with the larger cultural framework within which social networks are embedded. Relational economic sociologists contend that networks can be understood as composed of culturally constituted processes. Studies on the networks of South African entrepreneurs are few and far between, and they seem to suggest that African entrepreneurs don't mobilise social capital as well as their Indian and white counterparts. The research used qualitative approaches, relying on a combination of in-depth open-ended unstructured interviews and prolonged ethnographic immersion which generated rich understandings of entrepreneurs' lived experiences, subjective meanings, and contexts. The findings underscore the cultural contingency of social ties and network structure, suggesting that an entrepreneur's proneness to join particular types of associations and networks, and their ability to generate particular types of social ties and generalised trust has something to do with a range of cultural contingencies. The research devoted special attention to the cultural contingency of religion, bringing to light the entrepreneurial consequences of Pentecostal conversion. These intersect with, and extend far beyond, the networks of small black entrepreneurs, affecting issues at the very heart of entrepreneurship such as risk taking and proactiveness. I borrow the concept of 'cultural holes' to illustrate the contingencies of meaning that shape the networks and the entrepreneurial orientation of small black entrepreneurs and, ultimately, drive their divergent entrepreneurial trajectories. Finally, the study adumbrates a typology of small black entrepreneurs, arguing for the possibility that multiple cultural contingencies may open up alternate understandings of entrepreneurship.
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license_str Not specified — see source repository
provenance_str_mv Harvested via OAI-PMH from UCTD — University of Cape Town Open Access Repository
publishDate 2014
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publisher Department of Sociology
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spelling oai:open.uct.ac.za:11427/6877 Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane De Sousa, Julio F Maree, Johann This thesis is an exploration of the cultural meanings, practices, and discourse that impinge upon the workings of social capital and trust among small black entrepreneurs. Entrepreneurs need to draw on social networks to get advice and resources to launch and manage a business. The contacts that lead to successful outcomes are their social capital and they are a key component of entrepreneurial networks. Structural economic sociologists tend to emphasise 'structural holes', whereby a social actor who is in a position to bridge two actors with no direct ties to each other can parlay control over information into strategic advantage. Recent sociological literature highlights questions of meaning in networks and brings to the fore concerns with the larger cultural framework within which social networks are embedded. Relational economic sociologists contend that networks can be understood as composed of culturally constituted processes. Studies on the networks of South African entrepreneurs are few and far between, and they seem to suggest that African entrepreneurs don't mobilise social capital as well as their Indian and white counterparts. The research used qualitative approaches, relying on a combination of in-depth open-ended unstructured interviews and prolonged ethnographic immersion which generated rich understandings of entrepreneurs' lived experiences, subjective meanings, and contexts. The findings underscore the cultural contingency of social ties and network structure, suggesting that an entrepreneur's proneness to join particular types of associations and networks, and their ability to generate particular types of social ties and generalised trust has something to do with a range of cultural contingencies. The research devoted special attention to the cultural contingency of religion, bringing to light the entrepreneurial consequences of Pentecostal conversion. These intersect with, and extend far beyond, the networks of small black entrepreneurs, affecting issues at the very heart of entrepreneurship such as risk taking and proactiveness. I borrow the concept of 'cultural holes' to illustrate the contingencies of meaning that shape the networks and the entrepreneurial orientation of small black entrepreneurs and, ultimately, drive their divergent entrepreneurial trajectories. Finally, the study adumbrates a typology of small black entrepreneurs, arguing for the possibility that multiple cultural contingencies may open up alternate understandings of entrepreneurship. 2014-09-02T17:07:16Z 2014-09-02T17:07:16Z 2012 Doctoral Thesis Doctoral PhD http://hdl.handle.net/11427/6877 eng application/pdf Department of Sociology Faculty of Humanities University of Cape Town
spellingShingle De Sousa, Julio F
Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane
thesis_degree_str Doctoral
title Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane
title_full Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane
title_fullStr Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane
title_full_unstemmed Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane
title_short Networks, [Mis]trust, and Pentecostal Conversion: narratives of divergent pathways among small Black entrepreneurs in Tshwane
title_sort networks mis trust and pentecostal conversion narratives of divergent pathways among small black entrepreneurs in tshwane
url http://hdl.handle.net/11427/6877
work_keys_str_mv AT desousajuliof networksmistrustandpentecostalconversionnarrativesofdivergentpathwaysamongsmallblackentrepreneursintshwane