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Bodies that matter: Calixthe Beyala’s female bodies and strategies of hegemonic subversion

Without challenging hegemony, liberal Francophone African feminists unearth aspects of patriarchal African cultural practices that objectify women. In contrast, radical Francophone African feminists call for drastic change to these practices through reappropriating the female body as a way to libera...

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Published: 2018
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LEADER 00000njm a2000000a 4500
001 oai:repository.ui.edu.ng:123456789/10483
042 |a dc 
720 |a Olayinka, E. B.  |e author 
260 |c 2018 
520 |a Without challenging hegemony, liberal Francophone African feminists unearth aspects of patriarchal African cultural practices that objectify women. In contrast, radical Francophone African feminists call for drastic change to these practices through reappropriating the female body as a way to liberate African women from patriarchal oppression. They challenge the patriarchal order by opposing gender roles and stereotypes and by taking a decisive stand for total female liberation. They call for a radical reordering of patriarchal societies through the annulment of binary oppositions that classify women as “other.” In this article, I follow Judith Butler’s lead in Bodies That Matter: On the Discursive Limits of Sexl and explore Calixthe Beyala’s commitment to African women’s liberation from oppression. Beyala’s approach presents auto-eroticism, homicide, infanticide, refusal of marriage, bodily and psychical dis-eroticization, and physical transformation of female bodies as strategies to secure women’s freedom. 
024 8 |a 0041-5715 
024 8 |a ui_art_olayinka_bodies_2018 
024 8 |a UFAHAMU: A Journal of African Studies 41(1), pp. 1-20 
024 8 |a https://repository.ui.edu.ng/handle/123456789/10483 
653 |a Calixthe Beyala 
653 |a Radical Feminism 
653 |a Patriarchal Oppression 
653 |a Female Bodies 
653 |a Strategies 
245 0 0 |a Bodies that matter: Calixthe Beyala’s female bodies and strategies of hegemonic subversion