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A pastoral perspective on Bapedi widowhood in the Mamelodi township

Thesis (PhD)--University of Pretoria.2026

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Other Authors: Masango, Maake J.S
Format: Thesis
Language:English
Published: University of Pretoria 2026
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access_status_str Open Access
author2 Masango, Maake J.S
author_browse Masango, Maake J.S
author_facet Masango, Maake J.S
collection Thesis
dc_rights_str_mv © 2024 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
description Thesis (PhD)--University of Pretoria.2026
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institution University of Pretoria (South Africa)
language English
last_indexed 2026-06-10T12:39:26.088Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from UPSpace — University of Pretoria Institutional Repository
publishDate 2026
publishDateRange 2026
publishDateSort 2026
publisher University of Pretoria
publisherStr University of Pretoria
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source_str UPSpace — University of Pretoria Institutional Repository
spelling oai:repository.up.ac.za:2263/109633 A pastoral perspective on Bapedi widowhood in the Mamelodi township Masango, Maake J.S juddyy07@gmail.com Mnisi, Judith Raesetsa UCTD Sustainable Development Goals (SDGs) Widowhood Bereavement Mourning Grief Widowhood rituals Thesis (PhD)--University of Pretoria.2026 Widows across the globe share common experiences related to social and economic challenges. The Bapedi people, also known as the Pedi or the Northern Sotho, primarily reside in the Limpopo Province of South Africa. In their cultures, which are based on dialects, widows are often excluded, stigmatised, and mistreated, especially during mourning rituals that can be isolating and dehumanising. This reality stands in contrast to the principle of ubuntu, which teaches empathy and community support. Yet, widowhood customs frequently subject women to exclusion, suspicion (such as being blamed for their husband's death), and social control. This study adopted a qualitative approach. The sample included 18 widows from three different mainline or Protestant churches, with six participants from each church. In-depth interviews were conducted, along with a full observation of one widow’s experience. Additionally, unplanned and spontaneous conversations were held with two other widows, providing further insight into their lived realities. The findings revealed that widows face a range of socio-economic hardships. Widowhood rites widely regarded as traditional practices for bereaved women, mark a changeover status from being a wife to a widow. These rites differ across cultures, each carrying specific customs and values that deeply shape the widowhood experience. One significant cultural practice examined is levirate marriage, also known as widow inheritance, in which a widow is required to marry a male relative of her deceased husband, it often reflects cultural practices that impose such obligations. While this is viewed in some societies as a way of offering care and preserving family lineage, it often leads to the violation of the widow’s rights and personal agency. Many widows endure harmful and abusive treatment during this time. The researcher was able to validate information from various sources due to the methodology employed in data collection and analysis. Data were obtained from interviews that formed part of a broader study on widowhood issues in South Africa. The findings reveal that widows frequently encounter significant inheritance conflicts as well as emotional or physical abuse from their in-laws. While some participants accepted widowhood rituals as part of their cultural heritage, others expressed strong opposition to these practices. The suffering widows experience after the death of their husbands is frequently driven by societal expectations. Alarmingly, the Church at times appears to reflect traditional worldviews that consider women to be inferior to men, reinforcing gender hierarchies. This perception may be one of the reasons the Church has not consistently advocated for the protection and empowerment of widows. Based on the study’s outcomes, recommendations for further research and practical interventions were proposed to address the ongoing challenges widows face within both cultural and religious contexts. Department of Education Practical Theology PhD (Theology) Unrestricted Faculty of Theology and Religion SDG-05: Gender equality SDG-16: Peace, justice and strong institutions SDG-10: Reduces inequalities 2026-04-17T12:38:39Z 2026-04-17T12:38:39Z 2026-05 2026-04 Thesis * May 2026 http://hdl.handle.net/2263/109633 https://doi.org/10.25403/UPresearchdata.32043615 en © 2024 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. application/pdf University of Pretoria
spellingShingle UCTD
Sustainable Development Goals (SDGs)
Widowhood
Bereavement
Mourning
Grief
Widowhood rituals
A pastoral perspective on Bapedi widowhood in the Mamelodi township
title A pastoral perspective on Bapedi widowhood in the Mamelodi township
title_full A pastoral perspective on Bapedi widowhood in the Mamelodi township
title_fullStr A pastoral perspective on Bapedi widowhood in the Mamelodi township
title_full_unstemmed A pastoral perspective on Bapedi widowhood in the Mamelodi township
title_short A pastoral perspective on Bapedi widowhood in the Mamelodi township
title_sort pastoral perspective on bapedi widowhood in the mamelodi township
topic UCTD
Sustainable Development Goals (SDGs)
Widowhood
Bereavement
Mourning
Grief
Widowhood rituals
url http://hdl.handle.net/2263/109633
https://doi.org/10.25403/UPresearchdata.32043615