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Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background

Thesis (PhD)--University of Pretoria, 2007.

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Other Authors: Stander, Hennie (Hendrik Frederik), 1953-
Format: Thesis
Language:Eng
Published: University of Pretoria 2013
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author2 Stander, Hennie (Hendrik Frederik), 1953-
author_browse Stander, Hennie (Hendrik Frederik), 1953-
author_facet Stander, Hennie (Hendrik Frederik), 1953-
collection Thesis
dc_rights_str_mv © 2000 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria
description Thesis (PhD)--University of Pretoria, 2007.
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institution University of Pretoria (South Africa)
language Eng
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publishDate 2013
publishDateRange 2013
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spelling oai:repository.up.ac.za:2263/22777 Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background Stander, Hennie (Hendrik Frederik), 1953- Van Aarde, A.G. (Andries G.) Jesus Christ historicity Son of God Hellenistic-Semitic Greco-Roman Birth of Jesus Death of Jesus Historical Jesus Myth Historization Greek-Roman literature UCTD Thesis (PhD)--University of Pretoria, 2007. In the year 2000 the birthday of Jesus of Nazareth two millennia ago is celebrated. If Jesus was seen as merely a historical figure, the significance of his life would be no different from that of people like Socrates or Alexander the Great. In Greco-Roman culture Alexander the Great, among other heroic figures and emperors, was regarded as son of God. However, since the first century followers of Jesus have worshipped Jesus as God’s son. This study asks questions as to the importance of Jesus within Hellenistic-Semitic and Greco-Roman contexts and his continued importance today. The first aspect is studied from a social-cultural perspective and the second from the angle of both the (Christian) believing community and the (secularized) university. Chapter one deals methodologically with the fact that, as in the case of Socrates, Jesus did not himself put to pen either the message of his words and deeds or the interpretation of his birth and death. Jesus’ vision should therefore be deciphered from what others said about him. Identifying a research gap with regard to existing Jesus research, chapter two will specifically aim at showing that today a new interdisciplinary frame of reference has come into being in the social sciences within which historical Jesus research is carried out. In chapter three it is argued that the starting point of the quest for the historical Jesus could be the nativity stories, despite all their mythological elements. Yet, in taking such a step, one should be aware of historiographical pitfalls when one studies the process of the “historization” of myth. In chapter four, entitled the “Joseph trajectory”, it is demonstrated that Joseph, the father of Jesus, should probably be seen as a legendary figure. With the help of cross-cultural anthropology and cultural psychology chapter five explains an ideal-typical situation of someone in first-century Herodian Palestine who bore the stigma of being fatherless, but who trusted God as Father. In chapter six the tradition about Jesus’ relationship towards “fatherless” children and “patriarchless” women is studied. Chapter seven shows that the “myth of the absent father” was very well known in antiquity. Ovid’s story of Perseus (who was conceived virginally) is retold. The intention is to show why the second-century philosopher Celsus thought that the Christians unjustifiably mirrored this Greek hero, son of Zeus, in their depiction of Jesus. Other examples within Greek-Roman literature are the myths surrounding among others Hercules and Asclepios. In explaining Hercules’ adoption as son of Zeus (which implies his deification), the Greek writer Diodorus Siculus tells the story of an empty tomb and an ascension to heaven. The Roman writer Seneca also tells the story of Hercules’ divine conception and his adoption as child of Zeus. In the New Testament Paul (Seneca’s contemporary) is particularly known for the notion “adoption to become God’s child”. This notion is explained in the light of the parallels found in Seneca’s tragedies about Hercules, his satire on the emperor Claudius and the references by Diodorus Siculus and in the Carmina Priapea to the notion of “adoption” and miraculous conceptions of god-like human figures. Chapter eight focuses on the origins of the church and the development of the dogma of the “two natures” of Jesus as both human and divine. In the last chapter the continued importance of the historical Jesus today is discussed. One of the most urgent social problems of our time is that millions of children are growing up fatherless. This study is about the historical Jesus who filled the emptiness caused by his fatherlessness with his trust in God as his Father. Ancient Languages unrestricted 2013-09-06T13:44:49Z 2007-01-11 2013-09-06T13:44:49Z 2000-09-01 2000 Thesis Van Aarde, A.G. 2007. Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background, PhD thesis, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/22777> 51/th http://hdl.handle.net/2263/22777 http://upetd.up.ac.za/thesis/available/etd-01112007-145002/ Eng © 2000 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf University of Pretoria
spellingShingle Jesus Christ historicity
Son of God
Hellenistic-Semitic
Greco-Roman
Birth of Jesus
Death of Jesus
Historical Jesus
Myth
Historization
Greek-Roman literature
UCTD
Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background
title Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background
title_full Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background
title_fullStr Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background
title_full_unstemmed Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background
title_short Historicization of myth : the metaphor "Jesus - child of God" and its Hellenistic-Semitic and Greco-Roman background
title_sort historicization of myth the metaphor jesus child of god and its hellenistic semitic and greco roman background
topic Jesus Christ historicity
Son of God
Hellenistic-Semitic
Greco-Roman
Birth of Jesus
Death of Jesus
Historical Jesus
Myth
Historization
Greek-Roman literature
UCTD
url http://hdl.handle.net/2263/22777
http://upetd.up.ac.za/thesis/available/etd-01112007-145002/