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The resurrection of Jesus : recent major figures in the debate

Dissertation (MTh (New Testament Studies))--University of Pretoria, 2006.

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Other Authors: Van der Watt, J.G. (Jan Gabriel), 1952-
Format: Thesis
Published: University of Pretoria 2013
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author2 Van der Watt, J.G. (Jan Gabriel), 1952-
author_browse Van der Watt, J.G. (Jan Gabriel), 1952-
author_facet Van der Watt, J.G. (Jan Gabriel), 1952-
collection Thesis
dc_rights_str_mv © University of Pretor
description Dissertation (MTh (New Testament Studies))--University of Pretoria, 2006.
format Thesis
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institution University of Pretoria (South Africa)
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license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from UPSpace — University of Pretoria Institutional Repository
publishDate 2013
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spelling oai:repository.up.ac.za:2263/29165 The resurrection of Jesus : recent major figures in the debate Van der Watt, J.G. (Jan Gabriel), 1952- zettie@lantic.net Mulder, Frederik Sewerus Hermeneutical Epistemological Exegetical Interpretations Resurrection Debate Jesus christ UCTD Dissertation (MTh (New Testament Studies))--University of Pretoria, 2006. In chapter one the question is asked: Is something like the bodily resurrection of Jesus Christ really non-negotiable? To come to an informed understanding of this question, hermeneutical, epistemological and exegetical approaches, underlying the resurrection debate, is analysed in five scholars with divergent interpretations. They are William L. Craig (1); Gary R. Habermas (1), Gerd Lüdemann (2), A.J.M. (Sandy) Wedderburn (3) and N.T. (Tom) Wright (1). In chapter two, their views on the resurrection are briefly stated. Then their hermeneutical presuppositions are discussed, which indicate that group (1) believes God can intervene in nature, and number (2)&(3) deny it. Group (1) believes that the Bible is a divine book giving credible witness to the resurrection, while numbers (2)&(3) see it as a purely human book with highly contradictive resurrection evidence. In chapter three crucial texts in 1 Cor. 15, which give the earliest New Testament evidence, are analysed. The texts and interpretations are: Verse 4 - kai oti etafh (he was buried) - For group (1) this phrase refers to Jesus’ empty tomb. For number (3) this phrase only allows for that possibility, but rejects it eventually. For (2) this phrase excludes an empty tomb. Verse 6 - pantakosioi~ adelfoi`~ ([he appeared also to] 500 brethren) – For group (1) this phrase is historical. For (2)&(3), this phrase is a redactional addition. Verses 8-11 - Paul the escaton (last) to see Jesus - For group (1) Paul saw Jesus in bodily form. For number (2) Paul had a hallucination and number (3) affirms that possibility. Verse 44 - swma pneumatikon (supernatural body) - For group (1), this phrase indicates that Christians will arise from the dead with a tangible glorified body. For numbers (2)&(3) it indicates no bodily resurrection. Verse 50 - sarx kai aima (flesh and blood [cannot inherit the kingdom of God]) – For group (1) this phrase refers to a typical Semitic expression. This means the resurrected body will be without sin and glorified. For numbers (2) &(3) this phrase indicates no bodily resurrection. In chapter four a summary of their exegetical results is given. Furthermore their hermeneutical presuppositions and epistemologies are critiqued. In the case of group (1) critical realism is shown to be a helpful tool, but with reservations. Forthwith, number (3) is discussed and indicated that his “reverent agnosticism” is the result of (a) 19th century liberal theology and (b) his “historical Jesus”. He then expresses faith through (c) existentialism combined with (d) mysticism. At this stage number (2) is discussed. He concurs with number (3): (a)&(b)&(c). He then utilizes Wilhelm Herrmann’s version of (c). Eventually however, he renounces Christianity all together. Numbers (2)&(3) are then discussed together to indicate the similarities. Furthermore it is argued that (a)&(b)&(c) represent a deviation from the foundational meta-narratives of the Christian faith. It is then stated that the bodily resurrection of Jesus Christ is a foundational Christian meta-narrative which is indispensable. In the conclusion it is argued that Christian churches should have the courage to confess unashamedly the bodily resurrection of Jesus Christ, particularly now, in the 21st century. New Testament Studies MTh unrestricted 2013-09-07T15:02:45Z 2007-12-17 2013-09-07T15:02:45Z 2007-04-20 2006 2007-10-31 Dissertation Mulder, FS 2006, The resurrection of Jesus : recent major figures in the debate, MTh Dissertation, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/29165> Pretoria http://hdl.handle.net/2263/29165 http://upetd.up.ac.za/thesis/available/etd-10312007-113329/ © University of Pretor application/pdf University of Pretoria
spellingShingle Hermeneutical
Epistemological
Exegetical
Interpretations
Resurrection
Debate
Jesus christ
UCTD
The resurrection of Jesus : recent major figures in the debate
title The resurrection of Jesus : recent major figures in the debate
title_full The resurrection of Jesus : recent major figures in the debate
title_fullStr The resurrection of Jesus : recent major figures in the debate
title_full_unstemmed The resurrection of Jesus : recent major figures in the debate
title_short The resurrection of Jesus : recent major figures in the debate
title_sort resurrection of jesus recent major figures in the debate
topic Hermeneutical
Epistemological
Exegetical
Interpretations
Resurrection
Debate
Jesus christ
UCTD
url http://hdl.handle.net/2263/29165
http://upetd.up.ac.za/thesis/available/etd-10312007-113329/