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Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC)

Thesis (PhD (Old Testament Studies))--University of Pretoria, 2006.

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Other Authors: Human, Dirk J.
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Published: University of Pretoria 2013
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author2 Human, Dirk J.
author_browse Human, Dirk J.
author_facet Human, Dirk J.
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dc_rights_str_mv © 2005, University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
description Thesis (PhD (Old Testament Studies))--University of Pretoria, 2006.
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institution University of Pretoria (South Africa)
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spelling oai:repository.up.ac.za:2263/29334 Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC) Human, Dirk J. joyce1usue@yahoo.com Usue, Emmanuel Ordue People and land Treaty Covenant Aliens Nations Foreigners Exiles Jews Israel Yahweh God UCTD Thesis (PhD (Old Testament Studies))--University of Pretoria, 2006. This investigation is about the theological perspectives in Ezra and Nehemiah on the concept of ‘Yahweh’s people’ during the early post-exilic period (539-350 BC). The study has utilized literary and historical methods with a theological perspective since the text of the Bible is a literary, historical and theological document (cf Gorman 2001:8; McKenzie&Haynes 1999:20-21). The books of Ezra and Nehemiah formed the primary sources of the research. The Abrahamic and the Mosaic covenants, as well as the Ancient Near Eastern Treaty pattern have also been investigated as a background picture to the discussion in Ezra and Nehemiah. The study reveals that there is both an exclusive and an inclusive perspective in Ezra and Nehemiah. Similar perspectives are found in the Abrahamic/Mosaic covenants. These perspectives concern the conception of ‘Yahweh’s people’ and other nations, foreigners and aliens. On the one hand, the exclusive’ theological perspective in Ezra and Nehemiah looks at those who did not go into exile and essentially, the rest of the other people as ‘foreigners’ or aliens; but primarily as those who are not ‘Yahweh’s people’. Non-exiles were perceived as a threat to the religious, political, economic, social life, and progress of the early returned exiles. On the other hand, the inclusive theological perspective in Ezra and Nehemiah viewed non-exiles or other nations/foreigners with sympathy and appreciation (cf Ezr 1:1-3; 3:7; 4:2; 6:13-14; 10:15; Neh 2:8-9). This group considered the so-called foreigners as partners, friends and human beings who could embrace Yahweh as their God. In view of the dual perspectives, I have argued that the author(s)/editor(s) of the books of Ezra and Nehemiah re-interpreted certain passages from the Pentateuch and from the deuteronomic-deuteronomistic history in a peculiar way to support the exclusive religious and social reforms of Ezra and Nehemiah. Thus, this investigation has shown that Israel and essentially all other nations, races and people could become ‘Yahweh’s people’ through appropriate covenant means. These covenant processes included: -- Yahweh’s promise to become the God of the Patriarchs as well as the God of Israel (cf Gn 17:7-8); --The notion of Abraham as the father of a multitude of nations (cf Gn 17:5); -- Circumcision (cf Gn 17:10-14); -- The blessing of other nations via Abraham and his descendants (cf Gn 12:3; 18:18; 22:18; 26:4; 28:14); -- Food provision (cf Ex 23:10-11; Lv 19:9-10; 23:22; 25:1-7; Dt 14:28-29; 24:19-21; 26:12-15); -- Sabbath keeping (cf Ex 20:8-11; 23:12; Dt 5:12-15); -- Celebration of Passover, feasts of Weeks and Tabernacles (cf Ex 12:17-20, 48-49; Nm 9:14; Dt 16:10-14); -- Equality of both the Israelites and the aliens before the law of Yahweh (cf Ex 12:49; Lv 24:22; Nm 9:14; 15:13-16, 29-30); -- Intermarriage (cf Tamar-Gn 38:6-30; Moses-Nm 12:1-2; Ruth-Rt 1:16-17; 4:13-22; Rahab-Jos 6:22-23 and Bathsheba-2 Sm 11:3, 26-27; 12:24-25); -- Sacrificial offering (cf Lv 22:17-20, 25; Nm 15:13-16) and -- Cities of refuge (cf Nm 35:14-15). The reforms of Ezra and Nehemiah ignored this inclusive perspective of the two covenants. Ezra and Nehemiah adopted the exclusive perspective of both covenants as the basis for their reforms. This is a one-sided understanding of the Abrahamic and the Mosaic covenant perspective on ‘Yahweh’s people’. A close reading of the two covenants reveals the openness of Yahweh, the God of Israel, to all nations, races, peoples and ethnic groups. Yahweh accepted all people who embraced him as their God through appropriate covenant means. Yahweh cannot be confined to a single group of people as presupposed in Ezra and Nehemiah. He cannot be localized! Old Testament Studies unrestricted 2013-09-07T15:25:32Z 2005-11-09 2013-09-07T15:25:32Z 2005-07-27 2006-11-09 2005-11-09 Thesis Usue, E 2005, Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC), PhD thesis, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/29334 > http://hdl.handle.net/2263/29334 http://upetd.up.ac.za/thesis/available/etd-11092005-112314/ © 2005, University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf application/pdf University of Pretoria
spellingShingle People and land
Treaty
Covenant
Aliens
Nations
Foreigners
Exiles
Jews
Israel
Yahweh
God
UCTD
Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC)
title Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC)
title_full Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC)
title_fullStr Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC)
title_full_unstemmed Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC)
title_short Theological perspectives on the concept of ‘Yahweh’s people’ in Ezra and Nehemiah during the early post- exilic period (539-350 BC)
title_sort theological perspectives on the concept of yahweh s people in ezra and nehemiah during the early post exilic period 539 350 bc
topic People and land
Treaty
Covenant
Aliens
Nations
Foreigners
Exiles
Jews
Israel
Yahweh
God
UCTD
url http://hdl.handle.net/2263/29334
http://upetd.up.ac.za/thesis/available/etd-11092005-112314/