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An Analysis of the Cultural Defence in South African Criminal Law

Dissertation (LLM)--University of Pretoria, 2014.

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Other Authors: Carstens, Pieter Albert, 1960-
Format: Thesis
Language:English
Published: University of Pretoria 2015
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access_status_str Open Access
author2 Carstens, Pieter Albert, 1960-
author_browse Carstens, Pieter Albert, 1960-
author_facet Carstens, Pieter Albert, 1960-
collection Thesis
dc_rights_str_mv © 2015 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
description Dissertation (LLM)--University of Pretoria, 2014.
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institution University of Pretoria (South Africa)
language English
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license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from UPSpace — University of Pretoria Institutional Repository
publishDate 2015
publishDateRange 2015
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publisher University of Pretoria
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spelling oai:repository.up.ac.za:2263/46121 An Analysis of the Cultural Defence in South African Criminal Law Carstens, Pieter Albert, 1960- Grobler, Chazanne UCTD Dissertation (LLM)--University of Pretoria, 2014. South Africa is a multi-cultural country priding itself on the fact that its Constitution protects the vulnerable, minorities, and all those who do not have a voice to speak for themselves. The right to participate in, and enjoy, the culture of one’s choice is specifically protected in sections 30 and 31 of the Constitution, and the law of the land has a duty to fulfil this obligation. The protection of cultural rights stems from the fact that the cultural identity of a person plays an integral part in every person’s life. Culture shapes the way a person thinks and acts. Certain crimes can be committed as a result of the cultural beliefs of a person. One of the most prominent, culturally-motivated crimes that take place in South Africa is witchcraft-related killing. The belief in witchcraft is used throughout this study to illustrate the need for, and use of, the cultural defence. The legal culture that currently dominates criminal law was shaped by colonialism and Apartheid. During the analysis of the legal responses in criminal cases, and, specifically, witchcraft-related crimes, society did not deal with the cases in the light of the Constitutional duty to protect the right to culture. Cultural rights within criminal law need still to be explored. In order to bridge the gap in criminal law between the right to participate in, and enjoy, the cultural life of one’s choice, and the fact that culture influences the way an individual thinks and acts, it is submitted that the cultural defence should be formalised. The cultural defence can be defined simply as a legal strategy that will enable a court to consider how the cultural background of an accused person has affected his or her behaviour. The cultural defence, if formalised, will be a multiple defence, striking at the elements of capacity and fault. When a person is confronted with a dangerous or threatening situation, he or she will act instinctively. The roots of the unconscious behaviour in dangerous situations are culturally shaped. Culture can, therefore, be a great driving force, and, as a result, influence the capacity of a person to act. With regard to intention, the court will need to take cognisance of the cultural beliefs of the person and how they influenced the state of mind of the accused at the time the crime was committed. This study takes an in-depth look at the elements of capacity and fault and how cultural beliefs should be incorporated within these elements. The cultural defence does not, however, cater for any common and garden variety of criminal and, therefore, specific guidelines need to be set in place to prevent any abuse. This study will illuminate all the possible problems and solutions relative to the defence to determine whether the formalisation of the defence will be the best manner to develop criminal law in line with the Constitution. It is submitted that the cultural defence, if properly applied within the parameters set out in the study, should be formalised as its advantages will outweigh its disadvantages. tm2015 Public Law LLM Unrestricted 2015-07-02T11:06:52Z 2015-07-02T11:06:52Z 2015/04/16 2014 Dissertation Grobler, C 2014, An Analysis of the Cultural Defence in South African Criminal Law, LLM Dissertation, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/46121> A2015 http://hdl.handle.net/2263/46121 en © 2015 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. application/pdf University of Pretoria
spellingShingle UCTD
An Analysis of the Cultural Defence in South African Criminal Law
title An Analysis of the Cultural Defence in South African Criminal Law
title_full An Analysis of the Cultural Defence in South African Criminal Law
title_fullStr An Analysis of the Cultural Defence in South African Criminal Law
title_full_unstemmed An Analysis of the Cultural Defence in South African Criminal Law
title_short An Analysis of the Cultural Defence in South African Criminal Law
title_sort analysis of the cultural defence in south african criminal law
topic UCTD
url http://hdl.handle.net/2263/46121