Full Text Available

Note: Clicking the button above will open the full text document at the original institutional repository in a new window.

Sending in Openbaring

Thesis (PhD)--University of Pretoria, 2015.

Saved in:
Bibliographic Details
Other Authors: Kok, Jacobus (Kobus)
Format: Thesis
Language:English
Published: University of Pretoria 2016
Subjects:
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1867613457445027840
access_status_str Open Access
author2 Kok, Jacobus (Kobus)
author_browse Kok, Jacobus (Kobus)
author_facet Kok, Jacobus (Kobus)
collection Thesis
dc_rights_str_mv © 2016 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
description Thesis (PhD)--University of Pretoria, 2015.
format Thesis
id oai:repository.up.ac.za:2263/53062
institution University of Pretoria (South Africa)
language English
last_indexed 2026-06-10T12:36:27.243Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from UPSpace — University of Pretoria Institutional Repository
publishDate 2016
publishDateRange 2016
publishDateSort 2016
publisher University of Pretoria
publisherStr University of Pretoria
record_format dspace
source_str UPSpace — University of Pretoria Institutional Repository
spelling oai:repository.up.ac.za:2263/53062 Sending in Openbaring Kok, Jacobus (Kobus) exalto@mweb.co.za Louw, Daniel UCTD Sending Missiology Christology Soteriology Pneumatology Angelology and Satanology Theology theses SDG-04 Theology theses SDG-16 Theology theses SDG-17 Thesis (PhD)--University of Pretoria, 2015. This study Mission in Revelation culminates in a point-by-point summary.1 Firstly, the eight most important role players in the account of Revelation are identified and symbolically represented by the colours of the rainbow.2 Their identity and role in the account of Revelation are briefly described in conjunction with the theological motif that relates specifically to each role player. Second, the theological motifs of Revelation are rendered point by point in a Theological-thematic manner and are outlined with reference to the face of a clock.3 Consequently, Mission as a theological motive in Revelation is grounded theologically, the objective of mission is explained, and the aim of this study is achieved. Both the role players in the account of Revelation and the theological motifs in the scripture of Revelation are found in mainly the vision of the throne in Revelation 4 and 5. It can be summarised as follows: 1 There was a throne (white) in heaven with Someone sitting on it. (Doxology). 2 Between the throne and the elders stood a Lamb (red) that had been slain. (Christology and Soteriology). 3 Before the throne, seven lamps (orange) were blazing. These were the seven spirits of God and the seven eyes of the Lamb sent out into all the earth (Pneumatology and Missiology). 4 Surrounding the throne, the living creatures and the elders, there was a multitude of angels (yellow) who sang in a loud voice: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!" (Angelology and Satanology). 5 A rainbow, resembling an emerald (green), encircled the throne and before the throne there was what looked like a sea of glass, clear as crystal (Biblical Cosmology). 6 All creation, every creature in heaven (light blue) and on earth and under the earth and on the sea, and all that is in them, the great multitude from every nation, tribe, people and language, cried out: "To Him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!" (Biblical Anthropology and Eschatology). 7 Around the throne, were four living creatures (dark blue), and they were covered with eyes, in front and behind. Day and night they never stopped saying: "Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come". Then the twenty-four elders fell down before Him who sat on the throne, and worshipped Him who lives for ever and ever and said: "...for you created all things, and by your will they were created and have their being" (Deaconology). 8 Surrounding the throne were twenty-four other thrones and seated on them were twenty-four elders (purple). The four living creatures and the twenty-four elders fell down before the Lamb, and the twenty-four elders each had a harp and they were holding golden bowls full of incense, which were the prayers of the saints, and they sang a new song (Ecclesiology). tm2016 ae2025 New Testament Studies PhD Unrestricted SDG-04: Quality education SDG-16: Peace, justice and strong institutions SDG-17: Partnerships for the goals 2016-06-10T07:36:17Z 2016-06-10T07:36:17Z 2016-04-14 2015 Thesis Louw, D 2016, Sending in Openbaring, PhD Thesis, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/53062> A2016 http://hdl.handle.net/2263/53062 en © 2016 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. application/pdf University of Pretoria
spellingShingle UCTD
Sending
Missiology
Christology
Soteriology
Pneumatology
Angelology and Satanology
Theology theses SDG-04
Theology theses SDG-16
Theology theses SDG-17
Sending in Openbaring
title Sending in Openbaring
title_full Sending in Openbaring
title_fullStr Sending in Openbaring
title_full_unstemmed Sending in Openbaring
title_short Sending in Openbaring
title_sort sending in openbaring
topic UCTD
Sending
Missiology
Christology
Soteriology
Pneumatology
Angelology and Satanology
Theology theses SDG-04
Theology theses SDG-16
Theology theses SDG-17
url http://hdl.handle.net/2263/53062