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Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32

Thesis (PhD)--University of Pretoria, 2015.

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Other Authors: Steyn, Gert
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Language:English
Published: University of Pretoria 2016
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author2 Steyn, Gert
author_browse Steyn, Gert
author_facet Steyn, Gert
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dc_rights_str_mv © 2016 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
description Thesis (PhD)--University of Pretoria, 2015.
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institution University of Pretoria (South Africa)
language English
last_indexed 2026-06-10T12:39:00.149Z
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spelling oai:repository.up.ac.za:2263/56111 Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32 Steyn, Gert Strait, Drew J. UCTD Gods Kings Benefactors Areopagus Roman Empire Hellenistic Jewish icon parody Deified political authority Hybrid media Theology theses SDG-04 SDG-04: Quality education Theology theses SDG-05 SDG-05: Gender equality Theology theses SDG-10 SDG-10: Reduced inequalities Theology theses SDG-16 SDG-16: Peace, justice and strong institutions Thesis (PhD)--University of Pretoria, 2015. Paul's speech on the Areopagus represents the most developed narrative portrayal of Paul's missionary preaching to a gentile audience in the New Testament. As such, it provides indispensable data for interpreting the relationship between Paul's Gospel and the religions of the Roman Empire. This study sets out to interpret the political referents of the Areopagus speech by investigating (1) the relationship between the Hellenistic Jewish icon parody and deified political authority; (2) the hybrid media of gods and kings; and (3) the art of safe speech in Greco-Roman antiquity. Put another way, this study interprets the Areopagus speech's attitude toward empire by investigating its strategies of resistance along with its objects of resistance. New Testament Scholars have long noted the influence of the Isaianic icon parody upon the composition of Paul's speech on the Areopagus. The relationship between Paul's idol polemic and the Hellenistic Jewish icon parody, however, remains poorly understood: when the literary culture of early Judaism re-contextualized Isaiah's polemic amid the hybrid iconography of ruler cults, the referent(s) did not remain static or politically innocuous. This study animates the political dimension of the Hellenistic and Roman Jewish icon parodies' allusive objects of resistance through a detailed analysis of the dynamic relationship between gods and kings in the epigraphic record, the peri basileias literature and the system of benefaction underlying visual honors conferred on gods and kings. The integration of gods and kings in shared cult media and anthropomorphic representation placed the Hellenistic and Roman Jewish icon parodies in a new hermeneutical context one that did not critique religion sensu stricto but simultaneously resisted the iconic spectacle underlying the deification of political authority. In order to classify the icon parody as a type of Jewish resistance literature, a correlative concern of this study is to interpret the Hellenistic- and Roman-Jewish icon parodies within the broader contours of Jewish literary resistance movements that sought to polemically and apologetically defend Jewish conceptions of monotheism, monarchy and representation. In contrast to scholars who appeal to synthetic rhetorical devices to discern so-to-speak "antiimperial rhetoric" in the New Testament, this study suggests that Luke's composition of the Areopagus speech reflects a stronger relationship with the Wisdom of Solomon's polemic against gods and kings (Wis 13:1-15:19) than has heretofore been recognized, along with Greco-Roman orators' conviction that critiquing the ruling power with blunt speech (????????) was both unacceptable and artless, especially in contexts where the speaker's safety was in doubt. The conclusion of this study suggests descriptors for the political attitude of the Areopagus speech and presents Paul's polemic against idols as an alter-cultural rather than antiimperial confrontation with the philosophy of religion. This confrontation has implications for gods, kings and benefactors, whose visual honors are incompatible with the worship of the one God incarnated in Israel's crucified Messiah tm2016 mi2025 New Testament Studies PhD Unrestricted SDG-04: Quality education SDG-05: Gender equality SDG-10: Reduced inequalities SDG-16: Peace, justice and strong institutions 2016-07-29T11:02:09Z 2016-07-29T11:02:09Z 2016-04-14 2015 Thesis Strait, DJ 2015, Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32, PhD Thesis, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/56111> A2016 http://hdl.handle.net/2263/56111 en © 2016 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. application/pdf University of Pretoria
spellingShingle UCTD
Gods
Kings
Benefactors
Areopagus
Roman Empire
Hellenistic Jewish icon parody
Deified political authority
Hybrid media
Theology theses SDG-04
SDG-04: Quality education
Theology theses SDG-05
SDG-05: Gender equality
Theology theses SDG-10
SDG-10: Reduced inequalities
Theology theses SDG-16
SDG-16: Peace, justice and strong institutions
Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32
title Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32
title_full Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32
title_fullStr Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32
title_full_unstemmed Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32
title_short Gods, kings and benefactors : resisting the ruling power in early Judaism and Paul's polemic against iconic spectacle in Acts 17:16-32
title_sort gods kings and benefactors resisting the ruling power in early judaism and paul s polemic against iconic spectacle in acts 17 16 32
topic UCTD
Gods
Kings
Benefactors
Areopagus
Roman Empire
Hellenistic Jewish icon parody
Deified political authority
Hybrid media
Theology theses SDG-04
SDG-04: Quality education
Theology theses SDG-05
SDG-05: Gender equality
Theology theses SDG-10
SDG-10: Reduced inequalities
Theology theses SDG-16
SDG-16: Peace, justice and strong institutions
url http://hdl.handle.net/2263/56111