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(Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa

Thesis (PhD)--University of Pretoria, 2020.

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Other Authors: Tshoaedi, Malehoko
Format: Thesis
Language:English
Published: University of Pretoria 2020
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access_status_str Open Access
author2 Tshoaedi, Malehoko
author_browse Tshoaedi, Malehoko
author_facet Tshoaedi, Malehoko
collection Thesis
dc_rights_str_mv © 2019 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
description Thesis (PhD)--University of Pretoria, 2020.
format Thesis
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institution University of Pretoria (South Africa)
language English
last_indexed 2026-06-10T12:37:37.270Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from UPSpace — University of Pretoria Institutional Repository
publishDate 2020
publishDateRange 2020
publishDateSort 2020
publisher University of Pretoria
publisherStr University of Pretoria
record_format dspace
source_str UPSpace — University of Pretoria Institutional Repository
spelling oai:repository.up.ac.za:2263/75594 (Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa Tshoaedi, Malehoko neomohlabane@gmail.com Mohlabane, Neo Gender identity UCTD Thesis (PhD)--University of Pretoria, 2020. By posing a provocative question, “What is a Woman?” this thesis intended to deconstruct normative conceptions of womanhood which are essentialised to marriage. To achieve these ends, I located the key questions of this thesis within intersecting theoretical premises of decolonial, African and Black feminisms. Intersectionality augmented by the framework of uMakhulu , that privileges the indigenous world-senses, are the tools of analysis to achieve better insight into how notions of womanhood bear multiplicities, complexities and ambiguities. Through the narrated life-stories of twenty ‘unmarried’ Basotho women (Methepa), I explored re-constructions of womanhood and the role of women’s agency in this process. Through these ‘invisibilised’ narratives, it is established that womanhood and the meanings thereof are located within a messy terrain of intersecting religio-socio-cultural and indigenous forces. I argued that these beg unpacking in identity re-construction to reveal multidimensional and complex constructions of Mosotho womanhood. Untangling these intricacies provides an anchor for deconstructing, and finally debasing, colonial hetero-patriarchal eurocentric universalism that plagues contemporary constructions of womanhood essentialised to marriage. At the core of this thesis lies the contention that ‘unmarried’ Basotho women (Methepa) are agents who are aware of the gendered social, cultural, religious terrain that necessitates marriage; which in turn, shapes their constructions of womanhood and agency. Unstructured interviews on past lived experiences of childhood and adulthood reveal self-definition characteristic to ‘unmarried’ Basotho women’s (Methepa) agency constructed and enacted within the locus of marginality. Within the analytic chapters titled ‘(Re)construction of womanhood’ is an appreciation of how women’s agency and their re-constructions of womanhood are shaped by childhood experiences of ‘becoming’ Woman as reflected upon in the chapter titled ‘The young Mosotho girl’. These chapters reflect the continuities of time; ‘then-now’ and space; ‘there-here’, to illustrate how ‘unmarried’ women’s senses of self and subjectivities are located in intersecting ‘modern’ Christianised and ‘indigenous’ terrains. Moreover, the findings reveal multiple reconfigurations of womanhood characterised by a complex, contradictory and convoluted enmeshment of multiple forces borne out of the world-senses of ‘unmarried’ Basotho women (Methepa). My conclusion is, partly that ‘unmarried’ Basotho women’s (Methepa) constructions of womanhood deconstruct the hegemonic constructions of womanhood. Therefore, not only does the analysis achieve epistemic redress by giving voice to historically silenced and subordinated knowledges, but it also places as central the indigenous African world-senses as the new anchor of African women’s identity and agency. Sociology PhD Unrestricted 2020-08-06T07:43:56Z 2020-08-06T07:43:56Z 2020-09-30 2020-01-13 Thesis Mohlabane, N 2020, (Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa, PhD Thesis, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/75594> http://hdl.handle.net/2263/75594 en © 2019 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. application/pdf University of Pretoria
spellingShingle Gender identity
UCTD
(Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa
title (Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa
title_full (Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa
title_fullStr (Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa
title_full_unstemmed (Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa
title_short (Re)-Construction of womanhood in Lesotho : Narratives of ‘Unmarried’ Basotho women (Methepa
title_sort re construction of womanhood in lesotho narratives of unmarried basotho women methepa
topic Gender identity
UCTD
url http://hdl.handle.net/2263/75594