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Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual

Thesis (MA)--Stellenbosch University, 2025.

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Main Author: Etsebeth, Nuraan
Other Authors: Bosman, Philip R.
Format: Thesis
Published: Stellenbosch : Stellenbosch University 2025
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access_status_str Open Access
author Etsebeth, Nuraan
author2 Bosman, Philip R.
author_browse Bosman, Philip R.
Etsebeth, Nuraan
author_facet Bosman, Philip R.
Etsebeth, Nuraan
author_sort Etsebeth, Nuraan
collection Thesis
dc_rights_str_mv Stellenbosch University
description Thesis (MA)--Stellenbosch University, 2025.
format Thesis
id oai:scholar.sun.ac.za:10019.1/132218
institution Stellenbosch University (South Africa)
last_indexed 2026-06-10T12:44:10.803Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from SUNScholar — Stellenbosch University Repository
publishDate 2025
publishDateRange 2025
publishDateSort 2025
publisher Stellenbosch : Stellenbosch University
publisherStr Stellenbosch : Stellenbosch University
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source_str SUNScholar — Stellenbosch University Repository
spelling oai:scholar.sun.ac.za:10019.1/132218 Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual Etsebeth, Nuraan Bosman, Philip R. Stellenbosch University. Faculty of Arts and Social Sciences. Dept. of Ancient Studies. Christian literature, Early -- Greek authors Mysteries, Religious Clemens, Alexandrinus, Saint, approximately 150-approximately 215 Mystagogy Christianity and other religions Initiation rites -- Mythology Philosophy, Ancient Clement, of Alexandria, Saint, approximately 150-approximately 215 Philosophy -- Early works to 1800 Bacchanalia Neoplatonism -- Early works to 1800 UCTD Thesis (MA)--Stellenbosch University, 2025. Etsebeth, N. 2025. Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual. Unpublished masters thesis. Stellenbosch: Stellenbosch University [online]. Available: https://scholar.sun.ac.za/items/85c33cf5-41fc-4f7e-b679-1cbde6939af8 This study presents a historical and philological analysis of Clement of Alexandria’s Protrepticus Book 2 in order to evaluate the reliability of the work’s information on Dionysiac mystery ritual. Due to a lack of other evidence offering practical explanations for Dionysiac mystery ritual, scholars have become accustomed to using Protrepticus Book 2 as primary evidence to supplement the study of Dionysiac mysteries as found in Attica between the seventh and fourth centuries BCE. Specifically, the work has been used to justify reading poetic texts such as Euripides’ Bacchae as mimetic representations of Dionysiac mystery ritual. However, few scholars of Greek mystery religion have devoted much attention to the rhetorical nature of the text. The Protrepticus would have been written at the turn of the third century BCE by a Christian apologist at the so-called Catechetical School in Alexandria. Therefore, this study presents an analysis of Clement’s intellectual background and his philosophical and rhetorical approach, and consider the information on Dionysiac mystery ritual in the Protrepticus Book 2 against a survey of literature concerning Dionysiac mythology and cult. Although the title Protrepticus suggests that Clement’s intention is to convert pagans to Christianity, as stated in his initial exhortation, a survey of its contents suggests that the rhetorical purpose is to present the Christian Logos in terms of Greek philosophy and to deliver an exposition of the depravity of the Greek pagan gods. Therefore, his choice of information is subject to his polemical program. Clement’s presentation of the Dionysiac mysteries is Orphic in nature: the Hieros Logos commemorates the death of Dionysus at the hands of the Titans, while the toys used to lure Dionysus from safety become the symbola. Clement does not describe the rituals attached to the Hieros Logos and symbola of the Dionysiac mysteries, and his description of Dionysiac worship is consistent with mythological depictions of maenadic ritual in resistance narratives, in which maenads perform the sparagmos and omophagia of victims during the oreibasia. However, Clement omits important aspects of the Dionysiac cult present in primary evidence from at least the eighth century BCE until the Hellenistic period, including Euripides’ Bacchae, despite the convergence of the Dionysiac cult and Orphism in the sixth century. Dionysus is consistently invoked as the son of a mortal mother, Semele, and as a result of his late entrance to the Olympian pantheon, the Dionysiac cult faces mortal resistance. However, the Protrepticus shows an indirect awareness of these ignored aspects, indicating that Clement was willing to exploit his sources in favour of his polemic. AFRIKAANSE OPSOMMING: Geen opsomming beskikbaar nie. Masters 2025-05-30T07:50:21Z 2025-05-30T07:50:21Z 2025-03 Thesis https://scholar.sun.ac.za/handle/10019.1/132218 Stellenbosch University 120 pages application/pdf Stellenbosch : Stellenbosch University
spellingShingle Christian literature, Early -- Greek authors
Mysteries, Religious
Clemens, Alexandrinus, Saint, approximately 150-approximately 215
Mystagogy
Christianity and other religions
Initiation rites -- Mythology
Philosophy, Ancient
Clement, of Alexandria, Saint, approximately 150-approximately 215
Philosophy -- Early works to 1800
Bacchanalia
Neoplatonism -- Early works to 1800
UCTD
Etsebeth, Nuraan
Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual
title Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual
title_full Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual
title_fullStr Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual
title_full_unstemmed Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual
title_short Reconsidering Clement of Alexandria’s Protrepticus Book 2 as evidence for Dionysiac Mystery Ritual
title_sort reconsidering clement of alexandria s protrepticus book 2 as evidence for dionysiac mystery ritual
topic Christian literature, Early -- Greek authors
Mysteries, Religious
Clemens, Alexandrinus, Saint, approximately 150-approximately 215
Mystagogy
Christianity and other religions
Initiation rites -- Mythology
Philosophy, Ancient
Clement, of Alexandria, Saint, approximately 150-approximately 215
Philosophy -- Early works to 1800
Bacchanalia
Neoplatonism -- Early works to 1800
UCTD
url https://scholar.sun.ac.za/handle/10019.1/132218
work_keys_str_mv AT etsebethnuraan reconsideringclementofalexandriasprotrepticusbook2asevidencefordionysiacmysteryritual