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Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens

Thesis (MPhil)--Stellenbosch University, 2026.

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Bibliographic Details
Main Author: Chasela, Praise
Other Authors: Roodt, Vasti
Format: Thesis
Language:English
Published: Stellenbosch : Stellenbosch University 2026
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access_status_str Open Access
author Chasela, Praise
author2 Roodt, Vasti
author_browse Chasela, Praise
Roodt, Vasti
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description Thesis (MPhil)--Stellenbosch University, 2026.
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institution Stellenbosch University (South Africa)
language English
last_indexed 2026-06-10T12:41:19.170Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from SUNScholar — Stellenbosch University Repository
publishDate 2026
publishDateRange 2026
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spelling oai:scholar.sun.ac.za:10019.1/135677 Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens Chasela, Praise Roodt, Vasti Du Toit, Louise Stellenbosch University. Faculty of Arts and Social Sciences. Dept. of Philosophy. Thesis (MPhil)--Stellenbosch University, 2026. Chasela, P. 2026. Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens. Unpublished masters thesis. Stellenbosch: Stellenbosch University [online]. Available: https://scholar.sun.ac.za/items/14e41e1c-ab50-4bcb-9380-71a21a9dc729 The issue of development is both an economic and an ethical question, concerning what constitutes a good life. However, traditional economics has solely answered this question in terms of quantitative ideals measured by utilitarian metrics of capital. That is to say that what we mean when we say a country is developed has more to do with wealth than it does with the question of whether the people within that state are free to pursue different modes of being. Amartya Sen can largely be credited for this critique of traditional economics, and in his book Development as Freedom (1999), he sets out to broaden the traditional economic notion of well-being as wealth into one that encompasses the development of human potential. However, Sen’s expansion on the concept of well-being does not offer enough of a critical distance from traditional economic values to result in the kind of approach to development that can apply to the Global South. I propose a re-examination of Sen’s framework in Development as Freedom, using Black existentialism’s understanding of freedom as a critical lens. When applying this lens, I argue that the question of well-being and development must begin with an examination of the modes of being and becoming afforded to the Black subject in an anti-Black world, and subsequently, development ought to start from questions examining the conditions for possibilities for freedoms of the Black subject. Masters 2026-04-07T13:27:57Z 2026-04-07T13:27:57Z 2026-03 Thesis https://scholar.sun.ac.za/handle/10019.1/135677 en Stellenbosch University 90 pages application/pdf Stellenbosch : Stellenbosch University
spellingShingle Chasela, Praise
Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens
title Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens
title_full Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens
title_fullStr Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens
title_full_unstemmed Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens
title_short Reconsidering Sen’s “Development as Freedom” Through a Black Existentialist Lens
title_sort reconsidering sen s development as freedom through a black existentialist lens
url https://scholar.sun.ac.za/handle/10019.1/135677
work_keys_str_mv AT chaselapraise reconsideringsensdevelopmentasfreedomthroughablackexistentialistlens