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Evangelical fundamentalism : an historical-theological study

Thesis (MTh)--Stellenbosch University, 2010.

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Main Author: Meiring, Michael J.
Other Authors: Vosloo, Robert
Format: Thesis
Language:English
Published: Stellenbosch : Stellenbosch University 2010
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access_status_str Open Access
author Meiring, Michael J.
author2 Vosloo, Robert
author_browse Meiring, Michael J.
Vosloo, Robert
author_facet Vosloo, Robert
Meiring, Michael J.
author_sort Meiring, Michael J.
collection Thesis
dc_rights_str_mv Stellenbosch University
description Thesis (MTh)--Stellenbosch University, 2010.
format Thesis
id oai:scholar.sun.ac.za:10019.1/5169
institution Stellenbosch University (South Africa)
language English
last_indexed 2026-06-10T12:44:30.757Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from SUNScholar — Stellenbosch University Repository
publishDate 2010
publishDateRange 2010
publishDateSort 2010
publisher Stellenbosch : Stellenbosch University
publisherStr Stellenbosch : Stellenbosch University
record_format dspace
source_str SUNScholar — Stellenbosch University Repository
spelling oai:scholar.sun.ac.za:10019.1/5169 Evangelical fundamentalism : an historical-theological study Meiring, Michael J. Vosloo, Robert Stellenbosch University. Faculty of Theology. Dept. of Systematic Theology and Ecclesiology. Dissertations -- Systematic Theology Theses -- Systematic Theology Fundamentalism Evangelicalism Thesis (MTh)--Stellenbosch University, 2010. ENGLISH ABSTRACT: In essence this thesis attempts to answer two questions: Broadly, what is “fundamentalism,” and particularly, “evangelical fundamentalism”? Ever since the terrorist attacks on the twin towers in New York on September 11, 2001, “fundamentalism” has become a synonymous term for these and any other militant Islamist attacks. Yet fundamentalism is historically an American and Protestant phenomenon. However, because fundamentalism is not merely a Protestant phenomenon but more distinctively a “sub-species” of nineteenth century evangelicalism in America, and because one cannot historically separate fundamentalism from evangelicalism, I prefer to adopt the term “evangelical fundamentalism.” Yet there is more to the term than simply defining it appropriately within a certain historical context. For example, many conservative evangelicals can neither be labeled, historically or theologically, as “fundamentalists” nor as “evangelical fundamentalists.” Definitions change over time. An understanding of the movement’s history—its resistance to modernity and engagement with postmodernity— will need to be examined as it opens up more questions concerning its identity and theology. After summarizing its historical development and evolution, I emphasize the fact that a simple definition does not exist—the movement is too heterogeneous. I therefore identify and adopt a plurality of senses or perspectives to the term and to what it means to be an “evangelical fundamentalist” today. AFRIKAANSE OPSOMMING: In essensie poog hierdie tesis om twee vrae te beantwoord: Breedweg, wat is “fundamentalisme,” en in die besonder, “evangeliese fundamentalisme”? Sedert die terroriste-aanval op die tweelingtorings in New York op 11 September 2001, het “fundamentalisme” ‘n sinonieme term geword vir hierdie en soortgelyke militante Islamitiese aanvalle. Tog is fundamentalisme histories ‘n Amerikaanse en Protestantse fenomeen/verskynsel. Omdat fundamentalisme egter nie slegs ‘n protestantse fenomeen is nie, maar meer spesifiek ‘n “sub-spesie” van neëntiende eeuse evangeliekalisme of evangeliesgesindheid in Amerika, en omdat fundamentalisme en evangeliekalisme histories nie van mekaar geskei kan word nie, verkies ek om die term “evangeliese fundamentalisme” aan te neem. Daar is egter meer aan die term as om dit eenvoudig toepaslik binne ‘n sekere historiese konteks te definieer. Vele evangeliesgesindes kan byvoorbeeld nie histories of teologies as “fundamentaliste” of “evangeliese fundamentaliste” geëtiketeer word nie. Definisies verander met verloop van tyd. ‘n Begrip van die beweging se gekiedenis – sy weerstand teen modernisme en sy verbintenis met postmodernisme – sal ondersoek moet word aangesien dit meer vrae omtrent sy identiteit en teologie aan die lig bring. Na ‘n opsomming van sy historiese ontwikkeling en evolusie, belkemtoon ek die feit dat ‘n eenvoudige definisie nie bestaan nie – die beweging is te heterogeen. Ek identifiseer en verbind daarom ‘n pluraliteit/verskeidenheid van perspektiewe met die term of begrip van wat dit beteken om vandag ‘n “evangeliese fundamentalis” te wees. 2010-11-22T07:38:25Z 2010-12-15T10:17:34Z 2010-11-22T07:38:25Z 2010-12-15T10:17:34Z 2010-12 Thesis http://hdl.handle.net/10019.1/5169 en Stellenbosch University 136 p. application/pdf Stellenbosch : Stellenbosch University
spellingShingle Dissertations -- Systematic Theology
Theses -- Systematic Theology
Fundamentalism
Evangelicalism
Meiring, Michael J.
Evangelical fundamentalism : an historical-theological study
title Evangelical fundamentalism : an historical-theological study
title_full Evangelical fundamentalism : an historical-theological study
title_fullStr Evangelical fundamentalism : an historical-theological study
title_full_unstemmed Evangelical fundamentalism : an historical-theological study
title_short Evangelical fundamentalism : an historical-theological study
title_sort evangelical fundamentalism an historical theological study
topic Dissertations -- Systematic Theology
Theses -- Systematic Theology
Fundamentalism
Evangelicalism
url http://hdl.handle.net/10019.1/5169
work_keys_str_mv AT meiringmichaelj evangelicalfundamentalismanhistoricaltheologicalstudy