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Garciá Márquez, magic realism and language as material practice

In this essay I examine the political implications of the shifts in definition of the term, "magic realism". Magic realism as it was originally employed in the Latin-American context signified a concept different to what it is currently held to suggest in metropolitan literary discourse. Magic reali...

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Main Author: Moolla, F Fiona
Format: Thesis
Language:English
Published: Department of English Language and Literature 2016
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access_status_str Open Access
author Moolla, F Fiona
author_browse Moolla, F Fiona
author_facet Moolla, F Fiona
author_sort Moolla, F Fiona
collection Thesis
description In this essay I examine the political implications of the shifts in definition of the term, "magic realism". Magic realism as it was originally employed in the Latin-American context signified a concept different to what it is currently held to suggest in metropolitan literary discourse. Magic realism in the first world has come to be regarded as a third world reflection of its own cultural dominant, postmodernism, without an acknowledgement of the alternative material realities which inform it. I investigate these ideas through an analysis of the work of two novelists, namely, the Colombian, Gabriel Garcia Marquez, and the American, John Barth. In a well-known essay titled "The Literature of Replenishment", Barth names Garcia Marquez as the foremost postmodern writer. This is deceptive, I argue, since although in the essay Barth presents postmodernist fiction as a political advance on the earlier styles of realism and modernism, his own fictional practice contradicts his claim. While in the essay Barth presents postmodernism as politically significant by virtue of its "democratic impulse", his novel, Chimera, seeks to avoid the political through a flawed understanding of textuality. Garcia Marquez's One Hundred Years of Solitude stands in stark contrast with Chimera since it underscores the political consideration central to discourse through stressing the text's material, historical context. This distinction between the two novels is brought to light particularly through the incremental differences in their use of the techniques of "narrative circularity" and repetition. I argue, furthermore, that Garcia Marquez's emphasis on language as a material practice is, at least in part, owing to the specifics of the style of magic realism. While postmodernist fiction, one of the cultural effects of an advanced capitalism, may slide ineluctably into notions of pure textuality, magic realism, constituted as it is at the interface of pre-capitalist and capitalist modes of production, compels an acknowledgement of the material world.
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spelling oai:open.uct.ac.za:11427/18262 Garciá Márquez, magic realism and language as material practice Moolla, F Fiona Literary Studies In this essay I examine the political implications of the shifts in definition of the term, "magic realism". Magic realism as it was originally employed in the Latin-American context signified a concept different to what it is currently held to suggest in metropolitan literary discourse. Magic realism in the first world has come to be regarded as a third world reflection of its own cultural dominant, postmodernism, without an acknowledgement of the alternative material realities which inform it. I investigate these ideas through an analysis of the work of two novelists, namely, the Colombian, Gabriel Garcia Marquez, and the American, John Barth. In a well-known essay titled "The Literature of Replenishment", Barth names Garcia Marquez as the foremost postmodern writer. This is deceptive, I argue, since although in the essay Barth presents postmodernist fiction as a political advance on the earlier styles of realism and modernism, his own fictional practice contradicts his claim. While in the essay Barth presents postmodernism as politically significant by virtue of its "democratic impulse", his novel, Chimera, seeks to avoid the political through a flawed understanding of textuality. Garcia Marquez's One Hundred Years of Solitude stands in stark contrast with Chimera since it underscores the political consideration central to discourse through stressing the text's material, historical context. This distinction between the two novels is brought to light particularly through the incremental differences in their use of the techniques of "narrative circularity" and repetition. I argue, furthermore, that Garcia Marquez's emphasis on language as a material practice is, at least in part, owing to the specifics of the style of magic realism. While postmodernist fiction, one of the cultural effects of an advanced capitalism, may slide ineluctably into notions of pure textuality, magic realism, constituted as it is at the interface of pre-capitalist and capitalist modes of production, compels an acknowledgement of the material world. 2016-03-28T14:29:35Z 2016-03-28T14:29:35Z 1994 Master Thesis Masters MA http://hdl.handle.net/11427/18262 eng application/pdf Department of English Language and Literature Faculty of Humanities University of Cape Town
spellingShingle Literary Studies
Moolla, F Fiona
Garciá Márquez, magic realism and language as material practice
thesis_degree_str Master's
title Garciá Márquez, magic realism and language as material practice
title_full Garciá Márquez, magic realism and language as material practice
title_fullStr Garciá Márquez, magic realism and language as material practice
title_full_unstemmed Garciá Márquez, magic realism and language as material practice
title_short Garciá Márquez, magic realism and language as material practice
title_sort garcia marquez magic realism and language as material practice
topic Literary Studies
url http://hdl.handle.net/11427/18262
work_keys_str_mv AT moollaffiona garciamarquezmagicrealismandlanguageasmaterialpractice