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Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi

Dissertation (MA (African Languages))--University of Pretoria, 2016.

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Other Authors: Mojalefa, M.J. (Mawatle Jeremiah), 1948-
Format: Thesis
Language:Sepedi
Published: University of Pretoria 2017
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access_status_str Open Access
author2 Mojalefa, M.J. (Mawatle Jeremiah), 1948-
author_browse Mojalefa, M.J. (Mawatle Jeremiah), 1948-
author_facet Mojalefa, M.J. (Mawatle Jeremiah), 1948-
collection Thesis
dc_rights_str_mv 2017 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
description Dissertation (MA (African Languages))--University of Pretoria, 2016.
format Thesis
id oai:repository.up.ac.za:2263/58580
institution University of Pretoria (South Africa)
language Sepedi
last_indexed 2026-06-10T12:36:30.275Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from UPSpace — University of Pretoria Institutional Repository
publishDate 2017
publishDateRange 2017
publishDateSort 2017
publisher University of Pretoria
publisherStr University of Pretoria
record_format dspace
source_str UPSpace — University of Pretoria Institutional Repository
spelling oai:repository.up.ac.za:2263/58580 Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi Mojalefa, M.J. (Mawatle Jeremiah), 1948- Nkadimeng, Stephen Manangane UCTD Tebeleloya Sepedi Nonwanepheteletšannete Kanegelohistori Dissertation (MA (African Languages))--University of Pretoria, 2016. The research explained the legend and the historical narrative by using the writings of Sepedi. The argument is aimed at solving the conflict of difficult ideas connected with the explanation of the way the distinction between the legend and historical narrative is developed by Guma (1996), Finnegan (1970) and Mathivha (1973). Though few earlier researchers themselves explained the historical narrative and legend, such narratives themselves were considered to be the second problem (not the first) in this research. This research tried to solve the insurmountable question by focusing on the narrative design written by Make (1963), Sello sa Tonki le Pere and that of Maloma (1972) called Marabgrang, and by so doing thet were eager to give description to bring to the light the difference between historical narrative and the legend. mz2026 African Languages MA (African Languages) Unrestricted SDG-04: Quality education 2017-01-20T10:19:20Z 2017-01-20T10:19:20Z 2017-04 2016 Dissertation http://hdl.handle.net/2263/58580 Sepedi 2017 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. application/pdf University of Pretoria
spellingShingle UCTD
Tebeleloya Sepedi
Nonwanepheteletšannete
Kanegelohistori
Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi
title Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi
title_full Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi
title_fullStr Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi
title_full_unstemmed Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi
title_short Nonwanepheteletšannete le kanegelohistori ka tebeleloya Sepedi
title_sort nonwanepheteletsannete le kanegelohistori ka tebeleloya sepedi
topic UCTD
Tebeleloya Sepedi
Nonwanepheteletšannete
Kanegelohistori
url http://hdl.handle.net/2263/58580