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Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13

Thesis (DTh (Old and New Testament))--Stellenbosch University, 2010.

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Main Author: Van der Walt, Charlene
Other Authors: Jonker, Louis C.
Format: Thesis
Language:Afrikaans
Published: Stellenbosch : University of Stellenbosch 2010
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access_status_str Open Access
author Van der Walt, Charlene
author2 Jonker, Louis C.
author_browse Jonker, Louis C.
Van der Walt, Charlene
author_facet Jonker, Louis C.
Van der Walt, Charlene
author_sort Van der Walt, Charlene
collection Thesis
dc_rights_str_mv University of Stellenbosch
description Thesis (DTh (Old and New Testament))--Stellenbosch University, 2010.
format Thesis
id oai:scholar.sun.ac.za:10019.1/4019
institution Stellenbosch University (South Africa)
language Afrikaans
last_indexed 2026-06-10T12:44:55.985Z
license_str Other — see source repository
provenance_str_mv Harvested via OAI-PMH from SUNScholar — Stellenbosch University Repository
publishDate 2010
publishDateRange 2010
publishDateSort 2010
publisher Stellenbosch : University of Stellenbosch
publisherStr Stellenbosch : University of Stellenbosch
record_format dspace
source_str SUNScholar — Stellenbosch University Repository
spelling oai:scholar.sun.ac.za:10019.1/4019 Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13 Van der Walt, Charlene Jonker, Louis C. University of Stellenbosch. Faculty of Theology. Dept. of Old and New Testament. Kommunale Bybelinterpretasie Empiriese hermeneutiek Tamar Dissertations -- Old Testament Theses -- Old Testament Bible. Samuel, 2nd, XIII -- Criticism, interpretation, etc. Bible -- Reader-response criticism Ieology -- Religious aspects -- Christianity Power (Social Sciences) -- Biblical teaching Thesis (DTh (Old and New Testament))--Stellenbosch University, 2010. AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die rol wat mag en ideologie speel in die konkrete interkulturele gespreksruimte wat tot stand kom as individue vanuit diverse kontekste mekaar ontmoet rondom Bybeltekste. Die interkulturele gespreksruimte word teoreties gefundeer vanuit die gesamentlike uitgangspunte van die Feminisme en 'n Afrika-hermeneutiek. Die kommunale ruimte bied hiervolgens teoreties die ruimte waarbinne individue vanuit diverse kontekste tot hulle reg kan kom in die kollektief. In Hoofstuk 2 van hierdie studie word die hermeneutiese raamwerk waaruit die studie sy vertrekpunte vind, omskryf wanneer die uitgangspunte van beide die Feminisme en 'n Afrika-hermeneutiek bespreek word. Die Feminisme beklemtoon die belang van die kontekstuele stem van die individu en Afrika-hermeneutiek stel die kommunale ruimte voor waarin die stemme tot hulle reg kan kom. Die interkulturele gesprek wat in hierdie studie ondersoek word, vind plaas met 2 Samuel 13:1-22 as gespreksdokument. In Hoofstuk 3 word 'n multidimensionele eksegetiese raamwerk beskryf wat gebruik word ten einde ‘n deurdagte interpretasie van 2 Samuel 13:1-22 te bied. ‘n In-diepte lesing van die teks word gedoen, sowel as ideologies(retories)-kritiese en leserrespons-kritiese analises. Ten slotte word in dié hoofstuk verwys na die interpretasiegeskiedenis van die teks vanuit ‘n dominant Westerse perspektief asook vanuit die Feminisme en ‘n Afrika-hermeneutiese konteks. Met die tweeledige hermeneutiese raamwerk as uitganspunt, en 2 Samuel 13:1-22 as gespreksdokument, word die empiriese komponent van die studie dan in die volgende hoofstukke beskryf. In die empiriese studie word die teoreties-geformuleerde interkulturele ruimte dan ‘n konkrete realiteit as kultureel-diverse vroue mekaar ontmoet in gesprek rondom die Tamar-verhaal van 2 Samuel 13. Die ontwerp van die empiriese studie wat in Hoofstuk 5 bespreek word, word in die vorige hoofstuk, Hoofstuk 4, gefundeer deur aandag te gee aan, onder andere, die omskrywing van sleutelterme soos kultuur, ideologie en mag. Die kwalitatiewe data wat ingewin is tydens die konkrete interkulturele gesprekke, word daarna geanaliseer en bespreek in Hoofstuk 6. Al die data wat ingewin is tydens die studie word as Bylae tot die proefskrif beskikbaar gestel in ‘n aparte meegaande bundel ten einde die lees-envergelyk- proses te vergemaklik. Die gevolgtrekking van die studie, in Hoofstuk 7, bring al die diverse besprekings soos dit in die argument hanteer is, bymekaar en poog om ‘n sinvolle interpretasie te bied van hoe mag en ideologie funksioneer in die interkulturele Bybelleesproses. Die teoretiese interkulturele ruimte wat deur die Feminisme en 'n Afrikahermeneutiek as oogmerk gestel word, word dus in die studie geproblematiseer deur te vra na die funksionering van mag en ideologie in daardie ruimte. Vanuit 'n kwalitatiewe analise van die data wat ingewin is tydens die empiriese komponent van die studie, word dit duidelik dat die interkulturele ruimte ‘n besondere spasie bied waarin individue tot hulle reg kom en waarin verandering gefasiliteer kan word. Dit wil egter verder blyk dat hierdie ruimte nie sonder uitdaging is nie aangesien die interkulturele ruimte nie die invloed van die magsdinamika vryspring nie. Daar is bevind dat die interkulturele gespreksruimte ‘n besondere instrument is wat ingespan kan word ten einde sosiale transformasie te fasiliteer, maar dit moet met groot omsigtigheid hanteer word. ENGLISH ABSTRACT: This study examines the role of power and ideology in a concrete intercultural conversation space which is established when individuals from diverse contexts meet one another to discuss Biblical texts. The intercultural conversation space is theoretically based on the joint presuppositions of Feminism and an African hermeneutics. The communal space provides a theoretical space in which individuals from diverse contexts are given an opportunity to express themselves in the collective. The hermenetical framework of the study is discussed in chapter 2 where the fundamental presuppositions of both Feminism and African hermeunetics are explored. Feminism emphasises the importance of the contextual voice of the individual, whereas African hermeneutics highlights the communal space where individual voices are given expression. The intercultural conversation in this study is conducted with 2 Samuel 13:1-22 as conversation document. Chapter 3 discusses a multidimensional exegetical framework that is applied in order to offer a reflective interpretation of 2 Samuel 13:1-22. A close reading of the text, as well as ideological (rhetorical) critical and reader response critical analyses, are conducted. A reference to the interpretation history of the text concludes this chapter. The dominant Western perspective is discussed and is supplemented with Feminist and African hermeneutical readings of the text. The empirical component of this study is discussed in the chapters that follow, based on the two-tiered hermeunetical framework and 2 Samuel 13:1-22 as conversation document. The theoretically formulated intercultural space becomes a concrete reality as culturally diverse women meet one another to discuss the story of Tamar as found in 2 Samuel 13. Chapter 5 explains the research design of the empirical study based on key terms such as culture, ideology and power. These are illuminated in Chapter 4. The data that is collected in the concrete intercultural conversation is then analised qualitatively and in Chapter 6. The collected data is presented as a separate Appendix to the dissertation in order to assist the reader in the read and compare process. In the conclusion to this study, as presented in Chapter 7, all the diverse discussions converge and an attempt is offered towards a reflective interpretation of how power and ideology function in the intercultural Bible reading process. Doctoral 2010-02-24T07:16:46Z 2010-08-13T13:11:21Z 2010-02-24T07:16:46Z 2010-08-13T13:11:21Z 2010-03 Thesis http://hdl.handle.net/10019.1/4019 af University of Stellenbosch 669 leaves application/pdf Stellenbosch : University of Stellenbosch
spellingShingle Kommunale Bybelinterpretasie
Empiriese hermeneutiek
Tamar
Dissertations -- Old Testament
Theses -- Old Testament
Bible. Samuel, 2nd, XIII -- Criticism, interpretation, etc.
Bible -- Reader-response criticism
Ieology -- Religious aspects -- Christianity
Power (Social Sciences) -- Biblical teaching
Van der Walt, Charlene
Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13
title Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13
title_full Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13
title_fullStr Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13
title_full_unstemmed Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13
title_short Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13
title_sort ideologie en mag in bybelinterpretasie op weg na n kommunale lees van 2 samuel 13
topic Kommunale Bybelinterpretasie
Empiriese hermeneutiek
Tamar
Dissertations -- Old Testament
Theses -- Old Testament
Bible. Samuel, 2nd, XIII -- Criticism, interpretation, etc.
Bible -- Reader-response criticism
Ieology -- Religious aspects -- Christianity
Power (Social Sciences) -- Biblical teaching
url http://hdl.handle.net/10019.1/4019
work_keys_str_mv AT vanderwaltcharlene ideologieenmaginbybelinterpretasieopwegnankommunaleleesvan2samuel13